XI. They hold that the laity are under an indispensable obligation, by the law of God, to receive the communion in both kinds, and look on the Romanists as heretics who maintain the contrary.
XII. They assert that no members of the Church, when they have attained to years of discretion, ought to be compelled to receive the communion every Easter, but should have free liberty to act according to the dictates of their own conscience.
XIII. They pay no religious homage, or veneration, to the holy sacrament of the eucharist, even at the celebration of their own priests; and use no lighted tapers when they administer it to the sick.
XIV. They are of opinion that such hosts as are consecrated on Holy Thursday are much more efficacious than those consecrated at other times.
XV. They maintain that matrimony is a union which may be dissolved. For which reason they charge the Church of Rome with being guilty of an error, in asserting that the bonds of marriage can never be broken, even in case of adultery, and that no person upon any provocation whatsoever can lawfully marry again.
XVI. They condemn all fourth marriages.
XVII. They refuse to celebrate the solemnities instituted by the Romish Church in honour of the Virgin Mary and the Saints. They reject likewise the religious use of graven images and statues, although they admit of pictures in their churches.
XVIII. They insist that the canon of the mass of the Roman Church ought to be abolished, as being full of errors.
XIX. They deny that usury is a mortal sin.
XX. They deny that the subdeaconry is at present a holy order.