Also it is not uncommon to see banners taken in battle suspended over the tombs of victorious generals. This is a beautiful way of expressing thankfulness to God for that victory which he alone can give; and it were much to be wished that a spirit of pride and vain-glory should never mingle with the religious feeling.
Banners were formerly a part of the accustomed ornaments of the altar, and were suspended over it, “that in the church the triumph of Christ may evermore be held in mind, by which we also hope to triumph over our enemy.”—Durandus.
BANNS OF MARRIAGE. “Bann” comes from a barbarous Latin word which signifies to put out an edict or proclamation. “Matrimonial banns” are such proclamations as are solemnly made in the church, or in some other lawful congregation of men, in order to the solemnization of matrimony.
Before any can be canonically married, except by a licence from the bishop’s court, banns are directed to be published in the church; and this proclamation should be made on three several solemn days, in all the churches of that place where the parties, willing to contract marriage, dwell. This rule is principally to be observed when the said parties are of different parishes; for the care of the Church to prevent clandestine marriages is as old as Christianity itself: and the design of the Church is, to be satisfied whether there be any “just cause or impediment,” why the persons so asked “should not be joined together in holy matrimony.”
The following are the regulations under which the Church of England now acts on this subject:—
No minister shall be obliged to publish the banns of matrimony between any persons whatsoever, unless they shall, seven days at least before the time required for the first publication, deliver or cause to be delivered to him a notice in writing of their true Christian and surnames, and of the houses of their respective abodes within such parish, chapelry, or extra-parochial place, where the banns are to be published, and of the time during which they have inhabited or lodged in such houses respectively. (26 George II. c. 33, s. 2.) And all banns of matrimony shall be published in the parish church, or in some public chapel wherein banns of matrimony have been usually published, (i. e. before the 25th of March, 1754,) of the parish or chapelry wherein the persons to be married shall dwell. (26 George II. c. 33, s. 1.) And where the persons to be married shall dwell in divers parishes or chapelries, the banns shall be published in the church or chapel belonging to such parish or chapelry wherein each of the said persons shall dwell. And where both or either of the persons to be married shall dwell in any extra-parochial place, (having no church or chapel wherein banns have been usually published,) then the banns shall be published in the parish church or chapel belonging to some parish or chapelry adjoining to such extra-parochial place. And the said banns shall be published upon three Sundays preceding the solemnization of marriage during the time of morning service, or of the evening service, if there be no morning service in such church or chapel on any of those Sundays, immediately after the second lesson. (26 George II. c. 33, s. 1.)
While the marriage is contracting, the minister shall inquire of the people by three public banns, concerning the freedom of the parties from all lawful impediments. And if any minister shall do otherwise, he shall be suspended for three years.
Rubric. And the curate shall say after the accustomed manner:—“I publish the banns of marriage between M. of ——, and N. of ——. If any of you know cause or just impediment why these two persons should not be joined together in holy matrimony, ye are to declare it. This is the first (second, or third) time of asking.”
And in case the parents or guardians, or one of them, of either of the parties, who shall be under the age of twenty-one years, shall openly and publicly declare, or cause to be declared, in the church or chapel where the banns shall be so published, at the time of such publication, his dissent to such marriage, such publication of banns shall be void. (26 George II. c. 3, s. 3.)
Rubric. And where the parties dwell in divers parishes, the curate of one parish shall not solemnize marriage between them, without a certificate of the banns being thrice asked, from the curate of the other parish.