The above Matthew had a brother Charles, who left England in 1583, on account of his attachment to the Roman Catholic creed, visited Rome and Spain, and finally died in Paris 9th December, 1587.
And here it may be well to add, that by the marriage of Mary Arundell in 1739 to Henry, seventh Baron Arundell of Wardour, the Lanherne and Wardour branches of the family were, after a separation of more than two centuries, re-united. At Wardour are preserved numerous MSS. relating to the Arundell family; a most interesting as well as extensive series. It includes the Tywardreath Charter with the Laocoön seal, various inventories of furniture, household books, travelling expenses, tailor's bills, etc., etc., to say nothing of court rolls, rentals, surveys, etc., from the reign of Richard II. to that of Henry VIII.
Sir Thomas, a grandson of the friend of Father Cornelius, 'when but a young man, signalized himself so much by his valour against the Turks, in Hungary, that the Emperor Rodolph II. raised him to the dignity of a Count of the Empire in 1595: granting that his children, of both sexes, and their descendants, should for ever enjoy that rank; have a vote in all the diets of the Empire, purchase lands within the dominion of the Empire, raise volunteers, and not be put to any trial, except in the Imperial Chamber. In forcing the water-tower, near Gran (a formerly rich town of Hungary), he took from the Turks their banner, with his own hand; which banner, taken by Sir Thomas, of Wardour, was preserved, as a trophy, in the Vatican at Rome; where it remained till the French revolution. This brave young knight was recommended to the Emperor by Queen Elizabeth, in a Latin letter, written by her own hand, which is still kept at Wardour Castle.' King James I. made him first Baron Arundell of Wardour in 1605. He died at Wardour in 1639, æt. 79.
Another Sir John married his relative, an Arundell of Trerice, namely Anna, the widow of John Trevanyon. It is noteworthy that on this Sir John's tomb in St. Columb churchyard he is styled baronet, but there is no reason to believe that he reached a higher dignity than that of knighthood.
The name was at length assumed by Richard Beling, who married into a family more illustrious than his own. But I believe this branch of the family has now, too, become extinct; and it is said that the last of the Lanherne Arundells died in Cornwall in 1766—a collector of the customs at Falmouth.
We now come to a very interesting phase of the family history: I mean the results which followed upon the attachment of this branch of the Arundells to 'the old religion,' as the Roman Catholic faith was called. It was exemplified by two episodes which deserve attention: one was the tragic story of Cuthbert Mayne, a recusant priest who was harboured at Golden near Probus, in the residence of the old Cornish family of Tregian, one of whom married Catherine, daughter of a Sir John Arundell and his wife, Elizabeth Dannet, and whose son Francis was imprisoned for recusancy in the time of Elizabeth. The story of Cuthbert Mayne is fully given in Morris's 'Troubles of our Catholic Forefathers,' Dr. Oliver's 'History of the Catholic Religion in the West of England,'and by Challoner in his 'Memoirs of Missionary Priests,' etc.
The second episode to which I have alluded is the story of Humphry Arundell, the 'leader of the Cornish rebellion'—a rising which was undertaken for a like cause—the defence of 'the old religion.' We are indebted to Mr. Froude for much valuable information on this subject, given in the fifth vol. of his 'History of England, from the fall of Wolsey to the Death of Queen Elizabeth.'
In the summer of 1548 one of Henry VIII.'s Commissioners, a Mr. Body, was murdered by a priest at Helston in Cornwall, whilst the Commissioner was carrying out the King's command in removing certain superstitious objects from the church. Some executions followed, but the Cornishmen were neither conciliated nor terrified thereby, and a rebellion was concocted, Sir Humphry Arundell, of the Mount, and Henry Boyer, Mayor of Bodmin, being the leaders.
The rebellion was inaugurated at Sampford Courtney, on Dartmoor, when the people compelled the priests to say mass, notwithstanding that the English liturgy was commanded to be used, for the first time, on Whitsunday, 1549.