Here it was colder than ever. The fig-trees, which had all been in leaf on my previous passing through, were now bare, and even before we could get the tents up they were coated with white frost, while every canal, no matter how fast it flowed, became ice.

I saw nothing of the old Shereef, for no doubt it would not have suited his purpose to be seen visiting Europeans, especially when I was one of them. Happily so dark was it when we arrived, and so cold, that our camp attracted no attention, and as we left before dawn my presence was never discovered, so that probably to-day at Dads I am remembered as a pious Moslem. There were no signs of Mohammed and my mules when we left the next morning, but we could not delay, so leaving them to follow, we set off.

Soon after noon we camped at Imasin, making only a short stage, as our animals and men required rest, and to allow of my mules overtaking us, which they did before the camp was fully pitched. Very glad I was to see my scanty baggage again, and my two good mules, that we had passed off on the roads as the property of the old Shereef; for my strength was still sufficiently shaky to render riding, especially on a Moorish saddle, no pleasure, and I could now look forward to a comfortable seat on a good strong mule. My poor pony, too, was none of the best. I had found but scant choice at Tafilet, and the poor thin little fellow was all I could procure. In spite of every care and attention, he died a few weeks after my arrival in Marakesh; as did one of our poor little donkeys, on the very day we arrived at Saffi, whence he had started some four months before. The end of the latter was most pathetic. He was ill, and I hired a special man to lead him quietly to Saffi; but within a few miles of the town, just at the spot where he could obtain his first view of his native city, he was taken with violent hæmorrhage and dropped dead. A good little beast he was, and we mourned his loss, and had him buried with every decency. My other donkey I left in good hands, for the missionaries in Marakesh took him from me, and I knew no better home could be found for him than in their care. It was with many regrets that I parted from him, though at our last interview, so young and full of corn was he, he did his best to put an end to my existence with his heels. I forgive him, for he had accompanied us, sharing with us the lack of food and the heat and the cold, for nearly 700 miles of weary mountain and desert. The poor one who died at Saffi, having started from that point, had almost completed 1000 miles when death overtook him.

We found Imasin a poor enough place, and had no little difficulty in purchasing our provisions, though here we found a luxury in quantities of walnuts, which our men as well as ourselves enjoyed. So poor were the people that when Kaid Maclean gave them some of the very walnuts they had sold us to eat, they were most grateful; and the fact that we did not bargain over the price, but gave them what they asked—it was small enough—gained us their friendship, and good fellows these wild Berbers seemed to be. They came and guarded our camp at night, and sat there in the cold, though even they, who seemed scarcely to feel either that or heat, shivered.

It was here I said farewell to the Dadsi who had been my zitat from Dads to Tafilet. No words that I could write would do him justice. Honest, faithful, adventurous, and sympathetic, he had been the cheerer of our spirits when we were weary with marching, the diplomat who had guarded me from discovery as we passed along, and had helped to nurse me when I was sick. Good, trusty soul, may you meet with all the blessings you deserve!

From Imasin to Askura was again a shorter march than usual, but there was no choice of where we were to stay, for beyond Askura lie some fifteen miles of weary desert—the Sebaa Shaabat—before reaching the next inhabited district, Ghresat. We camped near some large tamarisk-trees, a few hundred yards from the palatial residence of a Sheikh, who sent men to guard the camp at night.

Passing Ghresat at mid-day the following day, we reached Agurzga before dark, and pitched below one of the great ksor that crown the eminences of rock high above the river. Here, too, much poverty exists; but the people were good, kindly souls, with apparently no thoughts of murder or robbery, and intent only on selling us almonds and walnuts, and examining our weapons, a few shots from a revolver fired in quick succession causing almost a panic.

Great was their amusement in recognising in me the poor ragged Shereef who had passed through a month or so before, and heartily we laughed together over the deception. I was of course still in Arab dress, and they had not failed to remember my face. They showed no signs of annoyance or anger, nothing in fact but intense amusement, and a certain amount of admiration for my venturesomeness. Only one or two spoke Arabic, the rest nothing but Shelha. One old man, the wit of the party, could not get over the fact of my returning in a new character, and remarked, “I have always heard Tafilet was a terrible place. How bad it must be when it changes Shereefs into Christians!” and then added, fearful that his joke might offend, “After all, the Christians are the best; they buy our walnuts and our almonds and pay for them, and Shereefs want everything for nothing.” There is no doubt we created a good impression in Agurzga, the few cups of tea the men drank with us being a luxury some of them had never tasted before; and when I absolutely sought out the poor people who, when they had believed me to be a Shereef, had brought me supper, and paid them for it, their surprise and joy knew no bounds. Their last words were, when we left the next morning—spoken in broken Arabic—“Arja; Allah ijibna er Rumin.” (“Come back some other time—God bring us Romans”—i.e., Europeans.)

From Agurzga we followed the old road, obtaining the glorious view of the Atlas peaks, which I have already described, as we crossed the mountains above Tiurassín. But we did not stop there, pushing on over the ford of the Wad Marghen, to the great kasba of the Kaid of Glawa at Teluet. It had long