| B | |
Birch-bark records and songs of the Midē´wiwin | [286]-[289] |
| C | |
Calumet, ceremonial use of, among Algonkian tribes | [153] |
Cross, use of, in Indian ceremonials | [155] |
Cuchan population | [188] |
| D | |
Dress and ornaments used in Ojibwa dances | [298], [299] |
Dzhe Manido, the guardian spirit of the Midewiwin | [163], [166] |
Dzhibai midewigân or “Ghost Lodge” | [278]-[281] |
| G | |
Gatschet, A. S., acknowledgments to | [143] |
Ghost Lodge ceremonies | [278]-[281] |
Ginseng, Mide tradition relating to origin of | [241], [242] |
Grand Medicine Society. See Midewiwin. | |
| H | |
Hawk-leg fetish, description and figure | [220], [221] |
Hennepin, Louis, | |
cited on practices of Algonkian medicine men | [152], [154] |
cited on ceremonial use of Calumet by Algonkian tribes | [153] |
“Hunter’s medicine” of Midewiwin | [221]-[223] |
Hunting, Mide “medicine” practiced in | [221]-[223] |
| J | |
| Jessakid class of Shamans, relative importance of | [156] |
| practices of | [157]-[158], [251]-[255] |
Jones, Peter, cited on medicine men of the Ojibwa | [162] |
cited on witchcraft beliefs of OjibwaIndians | [237] |
cited on Ojibwa love charm or powder | [258] |
Jugglery among Ojibwa Indians | [276]-[277] |
| K | |
Kitshi Manido, the principal Ojibwa deity | [163] |
| L | |
La Hontan, A. L. de D., cited on practices of Algonkian medicinemen | [151]-[152] |
Leech Lake record, how obtained | [171] |
Love powder of Ojibwa Indians | [258] |
| M | |
Magical practices of Midewiwin | [205]-[206] |
Mallery, Garrick, cited on Schoolcraft’s account of the Ojibwahieroglyphs | [156] |
cited on Indian jugglery | [276]-[277] |
cited on character and use of Algonkianpictographs | [287]-[288] |
Marquette, Jaques, cited on practices of Algonkian medicine men | [152]-[153] |
cited on use of the cross in Indianceremonials | [155] |
Medical prescriptions of the Midewiwin | [197]-[201], [226], [241]-[242] |
Medicine men, practices of, among Algonkian tribes | [151], [152], [154], [159] |
Midē class of Shamans, relative importance of | [156] |
how elected | [160], [163]-[164] |
| charts of, described | [165], [174]-[183], [185]-[187] |
| therapeutics of | [197]-[202] |
| Midē Society. See Midewiwin. |
| Midewigân, or Grand Medicine Lodge, described | [187]-[189], [224], [240], [255]-[257] |
| Midewiwin or Grand Medicine Society of the Ojibwa | |
| purposes of | [151] |
| origin of | [160] |
| degrees in | [164] |
| records of | [164]-[165] |
| ceremonies of first degree | [189]-[224] |
| songs of | [193]-[196], [202]-[203], [207]-[214], [216], [218]-[219], [227]-[230], [232]-[233], [239]-[240], [243]-[244], [246]-[251], [253]-[254], [259]-[261], [263]-[264], [266]-[273], [282]-[286], [289]-[297] |
| ceremony of initiation into | [187]-[196], [202]-[286] |
| magical practices of | [204]-[206] |
| ceremonies of second degree | [224]-[240] |
| payments made to priests of | [225] |
| use of tobacco in ceremonials of | [231], [248]-[249] |
| drums used in ceremonies of | [238] |
| ceremonies of third degree | [240]-[255] |
| ceremonies of fourth degree | [255]-[278] |
| initiation into, by substitution | [281]-[286] |
| pictography of | [286]-[289] |
| dress and ornaments used in dances of | [298]-[299] |
| future of | [299]-[300] |
| Migis (Indian charm or token), forms and uses of | [191], [192], [215], [217]-[218], [220], [236], [251], [265] |
Minabozho, an Ojibwa deity | [166] |
Music of Midewiwin described | [289]-[290] |
| O | |
| Ojibwa | |
| area inhabited by | [149]-[150] |
belief of, respecting spirits | [163] |
| mythology of | [163] |
| P | |
Pictography of Midewiwin | [286]-[289] |
Plants used for medical purposes by the Midewiwin | [197]-[201], [226], [241], [242] |
| R | |
Red Lake Midē Chart described | [165] |
| S | |
Schoolcraft, H. R., cited on Wabeno | [156] |
initiation into Midēwiwin | [161] |
Shamans, classes of | [156]-[159] |
Sikassige (Ojibwa Indian) furnishes account of origin of theIndians | [172]-[173] |
Sikassige’s explanation of Mille Lacs chart | [174]-[181] |
Songs used in ceremonies of the Midewiwin | |