CONTENTS.

Page
[Introduction]149
[Shamans]156
[Midē´wiwin]164
[ Midē´wigân]187
[First degree]189
[ Preparatory instruction]189
[ Midē´ therapeutics]197
[ Imploration for clear weather]207
[ Initiation of candidate]210
[ Descriptive notes]220
[Second degree]224
[ Preparation of candidate]224
[ Initiation of candidate]231
[ Descriptive notes]236
[Third degree]240
[ Preparation of candidate]241
[ Initiation of candidate]243
[ Descriptive notes]251
[Fourth degree]255
[ Preparation of candidate]257
[ Initiation of candidate]258
[ Descriptive notes]274
[Dzhibai´ Midē´wigân]278
[Initiation by substitution]281
[Supplementary notes]286
[ Pictography]286
[ Music]289
[ Dress and ornaments]298
[ Future of the society]299
[Footnotes]
[Index]
Musical Notation:
following [Plate X.b] (pgs. 207-208)
pages [213], [214], [216]
following [Plate XVII.a] (pgs. 266-273)
pages [285], [286]

ILLUSTRATIONS.

Illustrations have been placed as close as practicable to their discussion in the text. Multi-part Plates have been divided. The printed page numbers show the original location of the illustrations.
Plates and Figures were numbered continuously within each Bureau of Ethnology volume, so there is no Plate I in this article.

Page.
[Plate II.] Map showing present distribution of Ojibwa150
[III.] Red Lake and Leech Lake records166
[IV.]Sikas´sige’s record170
[V.]Origin of Âníshinâ´bēg172
[VI.]Facial decoration174
[VII.]Facial decoration178
[VIII.]Ojibwa’s record182
IX.Mnemonic songs:
[IX.a][IX.b][IX.c]
193
X.Mnemonic songs:
[X.a][X.b][X.c][X.d]
202
[XI.]Sacred objects220
[XII.]Invitation sticks236
XIII.Mnemonic songs:
[XIII.a][XIII.b][XIII.c][XIII.d]
238
XIV.Mnemonic songs:
[XIV.a][XIV.b][XIV.c][XIV.d]
288
[XV.]Sacred posts240
XVI.Mnemonic songs:
[XVI.a][XVI.b][XVI.c][XVI.d]
244
XVII.Mnemonic songs:
[XVII.a][XVII.b]
266
[XVIII.]Jĕs´sakkīd´ removing disease278
[XIX.]Birch-bark records286
[XX.] Sacred bark scroll and contents288
[XXI.]Midē´ relics from Leech Lake390
XXII.Mnemonic songs:
[XXII.a][XXII.b]
392
[XXIII.]Midē´ dancing garters298
[ Fig. 1.] Herbalist preparing medicine and treating patient159
[2.] Sikas´sigĕ’s combined charts, showing descent of Mī´nabō´zho174
[3.]Origin of ginseng175
[4.]Peep-hole post178
[5.]Migration of Âníshinâ´bēg179
[6.] Birch-bark record, from White Earth185
[7.] Birch-bark record, from Bed Lake186
[8.] Birch-bark record, from Red Lake186
[9.]Eshgibō´ga187
[10.] Diagram of Midē´wigân of the first degree188
[11.]Interior of Midē´wigân188
[12.]Ojibwa drums190
[13.]Midē´ rattle191
[14.]Midē´ rattle191
[15.]Shooting the Mīgis192
[16.]Wooden beads205
[17.]Wooden effigy205
[18.]Wooden effigy205
[19.]Hawk-leg fetish220
[20.]Hunter’s medicine222
[21.]Hunter’s medicine222
[22.] Wâbĕnō´ drum223
[23.] Diagram of Midē´wigân of the second degree224
[24.]Midē´ destroying an enemy238
[25.] Diagram of Midē´wigân of the third degree240
[26.] Jĕs´sakkân´, or juggler’s lodge252
[27.] Jĕs´sakkân´, or juggler’s lodge252
[28.] Jĕs´sakkân´, or juggler’s lodge252
[29.] Jĕs´sakkân´, or juggler’s lodge252
[30.] Jĕs´sakkân´, or juggler’s lodge252
[31.]Jĕs´sakkīd´ curing woman255
[32.]Jĕs´sakkīd´ curing man255
[33.] Diagram of Midē´wigân of the fourth degree255
[34.]General view of Midē´wigân256
[35.]Indian diagram of ghost lodge279
[36.]Leech Lake Midē´ song295
[37.]Leech Lake Midē´ song296
[38.]Leech Lake Midē´ song297
[39.]Leech Lake Midē´ song297