[1822] Annual Cyclopædia (1865), p. 706.
[1823] Carroll, “Religious Forces,” p. 281; Thompson, “History of the Presbyterian Churches,” pp. 163, 171; Johnson, “History of the Southern Presbyterian Churches,” pp. 333, 339.
[1824] Perry, p. 328 et seq.
[1825] Later the northern congregations of the Methodist Protestant Church rejoined the main body, which was southern.
[1826] Sen. Ex. Doc., No. 6, 39th Cong., 2d Sess.
[1827] Riley, “History of the Baptists in Alabama,” p. 310; Montgomery Advertiser, Oct. 15, 1865; N. Y. Times, Oct. 22, 1865; George Brewer, “History of the Central Association,” pp. 46, 49.
[1828] Huntsville Advocate, May 16, 1866.
[1829] Shackleford, “History of the Muscle Shoals Baptist Association,” p. 84.
The Radical missionaries, in order to further their own plans, encouraged the negroes to assert their equality by forcing themselves into the congregations of the various denominations. Governor Lindsay related an incident of a negro woman who went alone into a white church, selected a good pew, and calmly appropriated it. No one molested her, of course. Ku Klux Rept., Ala. Test., p. 208.
America Trammell, a negro preacher of east Alabama, before the war and afterward as late as 1870 preached to mixed congregations of blacks and whites. A part of the church building was set apart for the whites and a part for the blacks. Later he became affected by the work of the missionaries, and in 1871 began to preach that “Christ never died for the southern people at all; that he died only for the northern people.” A white woman teacher lived in his house, and he was killed by the Ku Klux Klan. Ku Klux Rept., Ala. Test., p. 1119.