Civil War and Reconstruction in Alabama

by Walter L. Fleming

The negroes were more willing to serve as soldiers than the whites were for them to serve. The slave owner did not like the idea of having the negro fight, because it was felt that fundamentally the black was the cause of strife. Others were sensitive about using slave property to fight the quarrels of free men. As the years went on opinion was more and more favorable to negro enlistment, but it was too late before the Confederate government took up the matter.[578]

The average white person and the private soldiers generally were opposed to the enlistment of the negroes. The white soldier thought it was a white man’s duty and privilege to serve as a soldier and that the fight was a white man’s fight. To make a negro a soldier was to grant him military equality at least. To enlist negroes meant to abolish slavery, sooner or later: negro soldiers would be emancipated at once; the rest would be freed gradually. The non-slaveholders were more opposed to such a scheme than the slaveholders. The negro would have made a good soldier under his master, but he was worth almost as much to the Confederacy to raise supplies and perform labor.[579]

The free negro population, though less than 3000 in number, were devoted supporters of the Confederacy, and nearly all free black men were engaged in some way in the Confederate service. Some entered the service as substitutes, others as cooks, teamsters, and musicians. In Mobile they asked to be enlisted as soldiers under white officers. The skilful artisans usually stayed at home at the urgent request of the whites, who needed their work, but, nevertheless, they contributed. All accounts agree that they never avoided payment of the tax-in-kind, and other contributions. One of the best-known of the free negroes was Horace Godwin (or King)[580] of Russell County. He was a constant and liberal contributor to the support of the Confederacy. He also furnished clothes and money to the sons of his former master who were in the army, and erected a monument over the grave of their father.

Negroes on the Farms

During the war the greater part of the farm labor in the white counties was done by old men, women, and children, and in the Black Belt by the negroes. Usually the owner, who was perhaps entitled to exemption under the “twenty-negro” law, went to war and left his family and plantation to the care of the blacks. In no known instance was the trust misplaced. There was no insubordination among the negroes, no threat of violence. The negroes worked contentedly, though they were soon aware that if the war went against their masters their freedom would result.[581] Under the direction of the mistress, advised once in a while by letter from the master in the army, the black overseer controlled his fellow-slaves, planted, gathered, and sold the crops, paid the tax-in-kind (under protest), and cared for the white family.[582] In a day’s ride in the Black Belt no able-bodied white man was to be found.[583] When raiders came, the negroes saved the family valuables and concealed the farm cattle in the swamps, and though often mistreated by the plundering soldiers because they had hidden the property, they were faithful. Women and children felt safer then, when nearly all the white men were away, than they have ever felt since among free negroes.[584] The Black Belt could never again send out one-half as many whites to war, in proportion, as in 1861-1865.

Fidelity to Masters

The negroes had every opportunity to desert to the Federals, except in the interior of the state, but desertions were infrequent until near the close of the war. In the Tennessee valley many were captured and carried off to work in the Federal camps. Numbers of these captives escaped and gladly returned home. As the Federal armies invaded the neighboring states, negroes from Georgia, Tennessee, Florida, and Mississippi were sent into the state to escape capture. In many instances the refugee slaves were in charge of one of their own number—the overseer or driver. The invading armies in 1865 found numbers of negro refugees doing their best to keep out of the way of the Federals. As a rule only the negroes of bad character or young boys deserted to the enemy or gave information to their armies. The young negroes who followed the Federal raiders did not meet with the treatment expected, and were glad enough to get back home. Most of the negroes disliked and feared the invaders until they came as intensely as the whites did.[585]

The devotion and faithfulness of the house-servants and of many of the field hands where they came in contact with the white people at “the big house” cannot be questioned.[586] On the part of these there was a desire to acquit themselves faithfully of the trust imposed in them.[587] It is one of the beautiful aspects of slavery. Yet this will not account for the good behavior of the blacks on the large plantations where a white person was seldom seen. They were as faithful almost as the house-servants. It was the faithfulness of trained obedience rather than of love or gratitude, for these were fleeting emotions in the soul of the average African.[588] On the other hand, the negro did not harbor malice or hatred. Constitutionally good-natured, the negroes were as faithful to a harsh and strict master as to one who treated them as men and brothers. Where one would expect a desire and an effort for revenge, there was nothing of the sort. Not so much love and fidelity, but training and discipline, made insurrection impossible among the blacks. Moreover, the negro lacked the capacity for organization under his own leaders. Had there been strong leaders and agitators, especially white ones, it is likely that there would have been insurrection, and a negro rising in Marengo County would have disbanded the Alabama troops. But the system of discipline prevented that.