Plato was a mathematician and an astronomer. Aristotle was first and foremost a biologist. His books treated the history of animals, the parts of animals, the locomotion of animals, the generation of animals, respiration, life and death, length and shortness of life, youth and old age. His psychology is, like that of the present day, a biological psychology. In his contributions to biological science is manifested his characteristic inclination to be at once abstract and concrete. His works display a knowledge of over five hundred living forms. He dissected specimens of fifty different species of animals. One might mention especially his minute knowledge of the sea-urchin, of the murex (source of the famous Tyrian dye), of the chameleon, of the habits of the torpedo, the so-called fishing-frog, and nest-making fishes, as well as of the manner of reproduction of whales and certain species of sharks. One of his chief contributions to anatomy is the description of the heart and of the arrangement of the blood-vessels. A repugnance to the dissection of the human body seems to have checked to some extent his curiosity in reference to the anatomy of man, but he was acquainted with the structure of the internal ear, the passage leading from the pharynx to the middle ear, and the two outer membranes of the brain of man. Aristotle's genius did not permit him to get lost in the mere details of observed phenomena. He recognized resemblances and differences between the various species, classified animals as belonging to two large groups, distinguished whales and dolphins from fishes, recognized the family likeness of the domestic pigeon, the wood pigeon, the rock pigeon, and the turtle dove. He laid down the characteristics of the class of invertebrates to which octopus and sepia belong. Man takes a place in Aristotle's system of nature as a social animal, the highest type of the whole series of living beings, characterized by certain powers of recall, reason, deliberation. Of course it was not to be expected that Aristotle should work out a fully satisfactory classification of all the varieties of plants and animals known to him. Yet his purpose and method mark him as the father of natural science. He had the eye to observe and the mind to grasp the relationships and the import of what he observed. His attempt to classify animals according to the nature of their teeth (dentition) has been criticized as unsuccessful, but this principle of classification is still of use, and may be regarded as typical of his mind, at once careful and comprehensive.
One instance of Aristotle's combining philosophical speculation with acute observation of natural phenomena is afforded by his work on generation and development. He knew that the transmission of life deserves special study as the predominant function of the various species of plants and animals. Deformed parents may have well-formed offspring. Children may resemble grandparents rather than parents. It is only toward the close of its development that the embryo exhibits the characteristics of its parent species. Aristotle traced with some care the embryological development of the chick from the fourth day of incubation. His knowledge of the propagation of animals was, however, not sufficient to make him reject the belief in spontaneous generation from mud, sand, foam, and dew. His errors are readily comprehensible, as, for example, in attributing spontaneous generation to eels, the habits and mode of reproduction of which only recent studies have made fully known. In regard to generation, as in other scientific fields, the philosophic mind of Aristotle anticipated modern theories, and also raised general questions only to be solved by later investigation of the facts.
Only one indication need be given of the practical results that flowed from Aristotle's scientific work. In one of his writings he has stated that the sphericity of the earth can be observed from the fact that its shadow on the moon at the time of eclipse is an arc. That it is both spherical and small in comparison with the heavenly bodies appears, moreover, from this, that stars visible in Egypt are invisible in countries farther north; while stars always above the horizon in northern countries are seen to set from countries to the south. Consequently the earth is not only spherical but also not large; otherwise this phenomenon would not present itself on so limited a change of position on the part of the observer. "It seems, therefore, not incredible that the region about the Pillars of Hercules [Gibraltar] is connected with that of India, and that there is thus only one ocean." It is known that this passage from The Philosopher influenced Columbus in his undertaking to reach the Orient by sailing west from the coast of Spain.
We must pass over Aristotle's observation of a relationship (homology) between the arms of man, the forelegs of quadrupeds, the wings of birds, and the pectoral fins of fishes, as well as many other truths to which his genius for generalization led him.
In the field of botany Aristotle had a wide knowledge of natural phenomena, and raised general questions as to mode of propagation, nourishment, relation of plants to animals, etc. His pupil and lifelong friend, and successor as leader of the Peripatetic school of philosophy, Theophrastus, combined a knowledge of mathematics, astronomy, botany, and mineralogy. His History of Plants describes about five hundred species. At the same time he treats the general principles of botany, the distribution of plants, the nourishment of the plant through leaf as well as root, the sexuality of date palm and terebinth. He lays great stress on the uses of plants. His classification of plants is inferior to Aristotle's classification of animals. His views in reference to spontaneous generation are more guarded than those of his master. His work On Stones is dominated by the practical rather than the generalizing spirit. It is evidently inspired by a knowledge of mines, such as the celebrated Laurium, from which Athens drew its supply of silver, and the wealth from which enabled the Athenians to develop a sea-power that overmatched that of the Persians. Even to-day enough remains of the galleries, shafts, scoria, mine-lamps, and other utensils to give a clear idea of this scene of ancient industry. Theophrastus considered the medicinal uses of minerals as well as of plants.
We have failed to mention Hippocrates (460-370 B.C.), the Father of Medicine, in whom is found an intimate union of practical science and speculative philosophy. We must also pass over such later Greek scientists as Aristarchus and Hipparchus who confuted the theories of Pythagoras and Plato in reference to the relative distances of the heavenly bodies from the earth. Archimedes of Syracuse demands, however, particular consideration. He lived in the third century B.C., and has been called the greatest mathematician of antiquity. In him we find the devotion to the abstract that marked the Greek intelligence. He went so far as to say that every kind of art is ignoble if connected with daily needs. His interest lay in abstruse mathematical problems. His special pride was in having determined the relative dimensions of the sphere and the enclosing cylinder. He worked out the principle of the lever. "Give me," he said, "a place on which to stand and I will move the earth." He approximated more closely than the Egyptians the solution of the problem of the relation between the area of a circle and the radius. His work had practical value in spite of himself. At the request of his friend the King of Sicily, he applied his ingenuity to discover whether a certain crown were pure gold or alloyed with silver, and he hit upon a method which has found many applications in the industries. His name is associated with the endless screw. In fact, his practical contrivances won such repute that it is not easy to separate the historical facts from the legends that enshroud his name. He aided in the defense of his native city against the Romans in 212 B.C., and devised war-engines with which to repel the besiegers. After the enemy had entered the city, says tradition, he stood absorbed in a mathematical problem which he had diagrammed on the sand. As a rude Roman soldier approached, Archimedes cried, "Don't spoil my circles," and was instantly killed. The victorious general, however, buried him with honor, and on the tomb of the mathematician caused to be inscribed the sphere with its enclosing cylinder. The triumphs of Greek abstract thought teach the lesson that practical men should pay homage to speculation even when they fail to comprehend a fraction of it.
REFERENCES
Aristotle, Historia Animalium; translated by D'A. W. Thompson. (Vol. IV of the Works of Aristotle Translated into English. Oxford: Clarendon Press.)