The embarrassment from the liquor question which Woodrow Wilson feared does not arise because teetotaler and drunkard both become intoxicated when they discuss the saloon. It would come just as much from a radical program of land taxation, factory reform, or trust control. Let anyone of these issues be injected into his campaign and the lines of party action would be cut "athwart." For Woodrow Wilson was dealing with the inevitable embarrassment of a party system dependent on an inexpressive homogeneity. The grouping of the voters into two large herds costs a large price: it means that issues must be so simplified and selected that the real demands of the nation rise only now and then to the level of political discussion. The more people a party contains the less it expresses their needs.

Woodrow Wilson's diagnosis of the red herring in politics is obviously correct. A new issue does embarrass a wholesale organization of the voters. His desire to avoid it in the midst of a campaign is understandable. His urgent plea that the liquor question be kept a local issue may be wise. But the general philosophy which says that the party system should not be cut athwart is at least open to serious dispute. Instead of an evil, it looks to me like progress towards greater responsiveness of parties to popular need. It is good to disturb alignments: to break up a superficial unanimity. The masses of people held together under the name Democratic are bound in an enervating communion. The real groups dare not speak their convictions for fear the crust will break. It is as if you had thrown a large sheet over a mass of men and made them anonymous.

The man who raises new issues has always been distasteful to politicians. He musses up what had been so tidily arranged. I remember once speaking to a local boss about woman suffrage. His objections were very simple: "We've got the organization in fine shape now--we know where every voter in the district stands. But you let all the women vote and we'll be confused as the devil. It'll be an awful job keeping track of them." He felt what many a manufacturer feels when somebody has the impertinence to invent a process which disturbs the routine of business.

Hard as it is upon the immediate plans of the politician, it is a national blessing when the lines of party action are cut athwart by new issues. I recognize that the red herring is more often frivolous and personal--a matter of misrepresentation and spite--than an honest attempt to enlarge the scope of politics. However, a fine thing must not be deplored because it is open to vicious caricature. To the party worker the petty and the honest issue are equally disturbing. The break-up of the parties into expressive groups would be a ventilation of our national life. No use to cry peace when there is no peace. The false bonds are best broken: with their collapse would come a release of social energy into political discussion. For every country is a mass of minorities which should find a voice in public affairs. Any device like proportional representation and preferential voting which facilitates the political expression of group interests is worth having. The objection that popular government cannot be conducted without the two party system is, I believe, refuted by the experience of Europe. If I had to choose between a Congressional caucus and a coalition ministry, I should not have to hesitate very long. But no one need go abroad for actual experience: in the United States Senate during the Taft administration there were really three parties--Republicans, Insurgents and Democrats. Public business went ahead with at least as much effectiveness as under the old Aldrich ring.

There are deeper reasons for urging a break-up of herd-politics. It is not only desirable that groups should be able to contribute to public discussion: it is absolutely essential if the parliamentary method is not to be superseded by direct and violent action. The two party system chokes off the cry of a minority--perhaps the best way there is of precipitating an explosion. An Englishman once told me that the utter freedom of speech in Hyde Park was the best safeguard England had against the doctrines that were propounded there. An anarchist who was invited to address Congress would be a mild person compared to the man forbidden to speak in the streets of San Diego. For many a bomb has exploded into rhetoric.

The rigidity of the two-party system is, I believe, disastrous: it ignores issues without settling them, dulls and wastes the energies of active groups, and chokes off the protests which should find a civilized expression in public life. A recognition of what an incubus it is should make us hospitable to all those devices which aim at making politics responsive by disturbing the alignments of habit. The initiative and referendum will help: they are a method of voting on definite issues instead of electing an administration in bulk. If cleverly handled these electoral devices should act as a check on a wholesale attitude toward politics. Men could agree on a candidate and disagree on a measure. Another device is the separation of municipal, state and national elections: to hold them all at the same time is an inducement to prevent the voter from splitting his allegiance. Proportional representation and preferential voting I have mentioned. The short ballot is a psychological principle which must be taken into account wherever there is voting: it will help the differentiation of political groups by concentrating the attention on essential choices. The recall of public officials is in part a policeman's club, in part a clumsy way of getting around the American prejudice for a fixed term of office. That rigidity which by the mere movement of the calendar throws an official out of office in the midst of his work or compels him to go campaigning is merely the crude method of a democracy without confidence in itself. The recall is a half-hearted and negative way of dealing with this difficulty. It does enable us to rid ourselves of an officer we don't like instead of having to wait until the earth has revolved to a certain place about the sun. But we still have to vote on a fixed date whether we have anything to vote upon or not. If a recall election is held when the people petition for it, why not all elections?

In ways like these we shall go on inventing methods by which the fictitious party alignments can be dissolved. There is one device suggested now and then, tried, I believe, in a few places, and vaguely championed by some socialists. It is called in German an "Interessenvertrag"--a political representation by trade interests as well as by geographical districts. Perhaps this is the direction towards which the bi-cameral legislature will develop. One chamber would then represent a man's sectional interests as a consumer: the other his professional interests as a producer. The railway workers, the miners, the doctors, the teachers, the retail merchants would have direct representation in the "Interessenvertrag." You might call it a Chamber of Special Interests. I know how that phrase "Special Interests" hurts. In popular usage we apply it only to corrupting businesses. But our feeling against them should not blind us to the fact that every group in the community has its special interests. They will always exist until mankind becomes a homogeneous jelly. The problem is to find some social adjustment for all the special interests of a nation. That is best achieved by open recognition and clear representation. Let no one then confuse the "Interessenvertrag" with those existing legislatures which are secret Chambers of Special Privilege.

The scheme is worth looking at for it does do away with the present dilemma of the citizen in which he wonders helplessly whether he ought to vote as a consumer or as a producer. I believe he should have both votes, and the "Interessenvertrag" is a way.

These devices are mentioned here as illustrations and not as conclusions. You can think of them as arrangements by which the red herring is turned from a pest into a benefit. I grant that in the rigid political conditions prevailing to-day a new issue is an embarrassment, perhaps a hindrance to the procedure of political life. But instead of narrowing the scope of politics, to avoid it, the only sensible thing to do is to invent methods which will allow needs and problems and group interests avenues into politics.

But a suggestion like this is sure to be met with the argument which Woodrow Wilson has in mind when he says that the "questions involved are social and moral and are not susceptible of being made parts of a party program." He voices a common belief when he insists that there are moral and social problems, "essentially non-political." Innocent as it looks at first sight this plea by Woodrow Wilson is weighted with the tradition of a century and a half. To my mind it symbolizes a view of the state which we are outgrowing, and throws into relief the view towards which we are struggling. Its implications are well worth tracing, for through them I think we can come to understand better the method of Twentieth Century politics.