Genoa and Pisa, formed into a powerful republic, warred with Venice in the eleventh century; but the Venetians won in the protracted warfare. Wars in Italy and wars in the East followed, and internal trouble reigned intermittently in the city.
The discovery of America by Columbus, and the opening up of trade with Hindustan, affected Venice injuriously. Until then the city had held a monopoly as a market for the products of the Orient. Her great power and wealth were imperilled by the discoveries of Columbus, the Genoese voyager, and by the rounding of Cape Horn by the Portuguese adventurers.
Spain and Portugal were reaping the splendid golden harvest while Venice was impoverished. Consternation filled the minds of the citizens. The great Republic had reached the height of its glory in the fifteenth century, but from the falling off of her commerce she never recovered. It is curious that in the period of decline, Venice expended much wealth in works of art, and in the embellishment of the buildings and palaces. Several of the city’s greatest painters flourished at this time.
The Doge’s Palace, often burned down, was rebuilt in its present grandeur. St Mark’s was constantly repaired, decorations were added, and internal parts reconstructed. The palaces of the rich sprang up by the waterways of this city in the sea.
Printing was already an art and industry in Venice. John of Spires used movable type, and succeeding him were many distinguished printers, whose presses supplied the civilised world with books.
A terrible plague devastated the city in 1575. Among the victims were the great painter, Titian, then nearly a hundred years of age. The epidemic spread all over Venice.
When Pope Paul V. endeavoured to bring the citizens under his autocratic rule, they resisted with much firmness. One of the causes of offence was that the Venetians favoured the principle of toleration in religious beliefs, and permitted the heretical to worship according to their consciences. The Pope, after fruitless negotiations, excommunicated Venice, sending his agents with the documents. With all vigilance, the government of the city forbade the exposure of any papal decree in the streets, while the Doge stoutly asserted that the people of Venice regarded the bull with contempt.
Nearly all Europe sided with Venice in this conflict between Pope and Doge. England was prepared to ally herself with France, and to assist Venice. Months passed without developments. Venice remained Catholic, but refused to become a vassal of the Pope of Rome. Paul was enraged and humiliated. One cannot admire his action; yet pity for the proud, sincere, and baffled Pontiff tinges one’s view of the struggle. Venice even refused to request the abolition of the ban. She remained quietly indifferent to the thunderings of the See, and haughtily criticised the overtures of reconciliation offered through the French cardinals. Finally, with dignity and yet a touch of farce, the Senate handed over to the Pope’s emissaries certain offenders, “without prejudice,” to be held by the King of France.
Paolo Sarpi, the priest and born diplomat, was the hero of Venice during this quarrel with Rome. Sarpi was a man of unassailable virtue and integrity, a tactful leader of men, and possessed of intrepidity. He was, not unnaturally, detested by the adherents of the Pope for his defence of Venetian rights and privileges. One night, crossing a bridge, Brother Paolo was attacked by ruffians, and stabbed with daggers. The assailants had been sent from Rome to kill the obnoxious priest. But the scheme failed, for Paolo Sarpi recovered from his wounds, and the attempt upon his life endeared him still more deeply to the hearts of the Venetians.
Some years after he died in his bed, lamented by high and low in the city. Before the Church of Santa Fosca stands a memorial to this brave citizen.