“Thick as autumnal leaves that strew the brooks
In Vallombrosa....”
The history of the city is of abundant interest. Florence was probably an important station in the days of the Roman Triumviri. Totila the Goth besieged and destroyed the town, and Charlemagne restored it two hundred and fifty years later. Machiavelli states that from 1215 Florence was the seat of the ruling power in Italy, the descendants of Charles the Great governing here until the time of the German emperors. In the struggle between the Church and the State, the city took sides with the popular party for the time being. There were, however, constant factions within Florence, due to the quarrels of the Buondelmonti and Uberti families. Frederick II. favoured the Uberti cause, and with his help, the Buondelmontis were expelled. Then came the remarkable period of the Guelfs and the Ghibellines, the former standing for the Pope, and the latter siding with the Emperor. Florence favoured the Guelfs, and the Ghibellines resolved to destroy the city; but the Guelf party again won ascendancy in Florence. The trouble was, however, not at an end. For years Florence was disturbed by the conflicting aims of these intriguing parties.
Grandees and commoners warred in Florence in the fourteenth century, and efforts were made by the aristocratic rulers to curtail the liberties of the people. This was frustrated by the commoners, and the government was reformed on a more democratic basis. Peace followed during a period of about ten years, but calamity befell Florence in the form of the pestilence described by Boccaccio. Ninety-six thousand persons are said to have died from the ravages of this plague.
As early as the twelfth century there were many signs in Florence of intellectual liberty. The doctrine of the eternity of matter was openly discussed, and on to the days of Savonarola civilising forces were at work in this centre of culture.
Girolamo Savonarola arose at the end of the fifteenth century, and his reforming influence soon spread through Italy. “The church is shaken to its foundations,” he cries. “No more are the prophets remembered, the apostles are no longer reverenced, the columns of the church strew the ground because the foundations are destroyed—in other words because the evangelists are rejected.” Such heresy as this brought Savonarola to the stake.