“Here, at last, here indeed for the first time,” writes Mr Arthur Symons, in his “Cities,” “is all that can be meant by sublimity; a sublimity which attains its pre-eminence through no sacrifice of other qualities; a sublimity which (let us say it frankly) is amusing. I find the magnificent and extreme life of these figures as touching, intimate, and direct in its appeal, as the most vivid and gracious realism of any easel picture.”

The vast picture of “The Last Judgment,” on the wall of the Sistine Chapel, was painted by Michael Angelo when he was growing old. The work occupied about seven years. It is full of figures in every kind of action, and most of them are nude. Their nakedness affronted Paul IV., who commanded Da Volterra, a pupil of Angelo, to paint clothing on some of the forms, thus marring the beauty of the work.

In the Pauline Chapel of the Vatican are two mural paintings by Michael Angelo, “The Crucifixion of St Peter,” and “The Conversion of St Paul.

“I could only see and wonder,” writes Goethe, referring to the works of Angelo in a letter from Rome. The mental confidence and boldness of the master, and his grandeur of conception, are beyond all expression.

Sir Joshua Reynolds spent some time in Rome, in 1750, and recorded the result of his study of the work of Raphael and Michael Angelo. It was in the cold chambers of the Vatican that Reynolds caught the chill which brought about his deafness. He made many copies of parts of the paintings of Angelo. “The Adonis” of Titian in the Colonna Palace, the “Leda,” by Coreggio, and the works of Raphael, were closely studied by the English painter. Before he left Rome he declared that the art of Angelo represented the highest perfection.

Many critics affirm that St Peter’s is somewhat disappointing, architecturally considered, while some critics maintain that it is one of the finest churches in the world. The colonnades, with their gallery of sculptured images, are stately and impressive. It is the huge façade that disappoints. Nevertheless, St Peter’s is a stupendous temple, with a dignity and majesty of its own. The interior is garish; we miss the dim religious light and the atmosphere of sober piety so manifest in the cathedrals of Spain. As a repository of masterpieces St Peter’s is world-famous. Here is “The Virgin and Dead Christ,” the finest of Michael Angelo’s early statues.

Angelo spent various periods in Rome, after his first stay of five years. He was in the city at the age of sixty, and much of his work was executed when he was growing old. It was in the evening of his days that he became the close friend of Vittoria Colonna, the inspirer of his poetry, and after her death, in 1547, he entered upon a spell of ill-health and sadness. But his activities were marvellous, even in old age. In 1564 he planned the Farnese Palace for Paul III., and directed the building of the Church of Santa Maria.

Immensity is the chief impression of the interior of St Peter’s. Even the figures of cherubs are gigantic. The great nave with its marble pavement and huge pillars, is long-drawn from the portal to the altar, and the space within the great dome is bewildering in its vastness.

The bronze statue of St Peter, whose foot is kissed yearly by thousands of devotees, is noted here among the numerous images. At the altar we shall see Canova’s statue of Pius VI., the chair of St Peter, and tombs of the Popes Urban and Paul.

Michael Angelo designed the beautiful Capello Gregoriana. His lovely “Pieta” is the Cappella della Pieta, and this is the most splendid work within the building. Tombs of popes are seen in the various chapels. In the resplendent choir chapel is Thorvaldsen’s statue of Pius VII.