The city stands on the ground where in remote days the Phœnicians made a settlement. Acropolis, the upper town, or citadel, contains to-day several interesting vestiges of Attic art. From the plateau we survey mountains of about the height of Ben Lomond or Snowdon, the famed Hymettus, the Parnes, and the Corydallus. The inferior Hill of Mars, where St Paul preached, is dwarfed by these heights. On this hill ruled the awful deities of Olympus, and upon it is a monument of Philopappus.
Amid the waves in the distance are the isles of Salamis and Ægina. The scene is beautiful beneath the glowing southern sky. In Greece the atmosphere is very clear and bright and the sun shines ardently on the bleached ruins, the gleaming sea, and the roofs of the modern city.
The rivers Ilissus and Cephissus lave the city. Away in the level country is the wood where Plato had his academy. The whole territory is classic soil. We stand in front of the site of the Erechtheum, burned by the Persians, and rebuilt by Pericles. It was an edifice of superb architecture, dedicated to the virgin goddess, the adored Athene. Within stood a figure of the goddess, and there hung a lamp that burned by day and night.
The Athenians worshipped Erechtheus and Athene in this temple of majestic form. Athene was to them the inventress of the plough, the giver of the olive-tree, the goddess of war. She was the daughter of the mighty Zeus. The god who shared in her honour was the legendary ruler of Athens, and son of the earth by Hephæstus.
The Parthenon was also sacred to Athene. The remains of this edifice are very impressive. Huge fluted columns support the roof, and parts of the frieze and metopes have survived. Five years were spent in the building of the temple. The style was Doric, and the whole structure was a splendid example of this imposing style of architecture.
The porticoes and colonnades were constructed as promenades, sheltered from the sun and wind, and the columns were erected in double rows. Within was the Maiden’s Chamber, beautifully embellished, and provided with altars. Everywhere the genius of Phidias was displayed in marble friezes, stone images, and bronze casts. The Elgin Marbles, in the British Museum, give an example of the elegance of the decorations of the frontages; and parts of the sculptured eastern frieze are to be seen in the Acropolis Museum, near to the temple. The carvings represented the war between gods and giants, the victory of the Athenians over the Amazons, the birth of the goddess Athene, the destruction of Troy, and other historical and mythical subjects.
Among the relics of the Acropolis are grottoes dedicated to the gods, several traces of temples, and shrines of Pan, Apollo, and other deities. In the Acropolis Museum is a collection of treasures, portions of bas-reliefs and statuary rescued from the ruins of the old buildings. The remains of the Temple of Wingless Victory, and the monument of Lysiantes, are among the ancient stones of the Acropolis.
Modern Athens preserves in a measure the spirit of antiquity; but it is not so ancient in aspect as many of the towns that we have visited. A wide thoroughfare, called Hermes, is the chief street of the city. There are several modern buildings of excellent design, such as the University, the Academy, and the National Museum. In the museum will be found a very fine collection of relics of the ancient buildings, statues, and utensils.
Schools for the study of Hellenic art and culture have been established in Athens by the British, Americans, and French. Every endeavour is now made by the learned societies of the city to preserve the Acropolis monuments, those triumphs of the sculptor’s art and mason’s craft of which Plutarch wrote: “That which was the chief delight of the Athenians and the wonder of strangers, and which alone serves for a proof that the boasted power and opulence of ancient Greece is not an idle tale, was the magnificence of the temples and public edifices.... The different materials, such as stone, brass, ivory, gold, ebony, and cypress, furnished employment to carpenters, masons, brasiers, goldsmiths, painters, tanners, and other artificers.... Thus works were raised of an astonishing magnitude and inimitable beauty and perfection, every architect striving to surpass the magnificence of the design with the elegance of the execution, yet still the most wonderful circumstance was the expedition with which they were completed.”
The superb art of the Athenians set an example to the whole of Europe. Everywhere its influence was manifested in architecture and sculptured decoration. Artists with pencil and brush are inspired by the matchless line and form of Phidias. The great English painter, G. F. Watts, haunted the Greek corridors of the British Museum until he became steeped in the beauty of the Elgin Marbles. “The academy training taught him very little; the art of Phidias taught him how to produce great works.” Albert Moore, another of our modern painters of genius, found his æsthetic ideal in the art of the Greeks.