The Story of Seville

by Walter M. Gallichan

The keys of Seville, which were given up by the Governor at the surrender of the city, may be seen in the cathedral. One key is of silver, and bears the inscription: 'May Allah grant that Islam may rule for ever in this city.' The other key is made of iron-gilt, and is of Mudéjar workmanship. It is lettered: 'The King of Kings will open; the King of the Earth will enter.' San Fernando's shrine is on view in the cathedral on May 30, August 22 and November 23, when honour is paid to the body of the sainted monarch by the soldiers of the Seville garrison, who march past with the colours lowered.

In the collection of paintings in the house of Señor Don Joaquin Fernandez Pereyra, 86, Calle Betis, Triana, there is a picture attributed to Velazquez, and said to have been painted by him at the age of twenty-eight, representing the Sultan of Seville handing the keys of the city to San Fernando.[A] It is said that Velazquez painted himself as model of the King. If the work is not that of the master, it is by an artist of parts. The colour is good, and the horse well drawn and painted.

Fernando III. was succeeded by his son Alfonzo X., El Sabio, 'the Learned.' He occupied the Palace of the Alcázar, and devoted his leisure to the study of geometry, ancient laws, history and poetry. The King wrote verse to the Virgin in the Galician dialect, which resembles the Portuguese tongue, and was, for his age, a versatile and accomplished scholar. His ambition was great, and though he was called 'the Learned,' he was prone to serious error in the conduct of the affairs of government. He attempted to take Gascony, which was then in the possession of Henry III. of England, and governed by Simon de Montfort. The King's military enterprises were costly, and as they failed, the people resented the increase of taxes, and especially the measure of direct taxation. When Alfonso presented Algarve to the King of Portugal, with his natural daughter, Beatrice de Guzman, the nobles rebelled under the King's brother, Felipe, and were aided by the King of Granada. Alfonso invited the malcontent party to a conference of arbitration at Burgos. The knights were appeased; but the King was forced to yield his ground, and to make many concessions. Upon the death of Alfonso's eldest son, Fernando, a dispute arose concerning the heir to the crown. Fernando left two sons, born to him by Blanche, sister of Philip IV. of France. The second son of Alfonso, Sancho, was announced as rightful successor, but this proclamation was a cause of offence to Philip IV., who claimed that the eldest child of his sister was the lawful heir to the throne of Castile. The King of France demanded that Alfonso should restore the dowry to Blanche, and allow her and the children to come to France. Alfonso refused the request. War was then declared by Philip of France; and further anxiety was caused by the disloyalty of Sancho, who took the lead of the discontented party, and laid siege to Toledo, Córdova, and other towns. The King was at his wit's end. He begged aid from Morocco, from the infidels, while, at the same time, he desired the Pope to excommunicate Sancho. Eventually the quarrel between King and Prince was patched up. Alfonso appears to have cherished affection for his unruly son, for upon hearing, soon after the reconciliation, that Sancho was seriously ill, the King died of grief.

So closed the troubled career of Alfonso el Sabio. He was a type of the bookish student, a great reader, but without a knowledge of human nature, and devoid of aptitude for governing a nation. In his fondness for book-learning, and his incapacity for ruling, Alfonso may be compared to James I. of England. It is claimed to the credit of the learned monarch that he encouraged the arts and education in the royal city of Seville, and founded the university. He loved the retirement of his study in the beautiful Alcázar rather than the council seat; but, at the same time, he had a craving for power and wished to extend his realm. Alfonso the Learned presented a reliquary to the chapter of the cathedral, which may be seen among the treasures. His body rests in the Capilla Real (Royal Chapel), where it was interred in 1284.

There is but little of interest to record in the annals of Seville until the time of Pedro I. Under Alfonso XI., a great council was held in the city to discuss plans for defending Andalusia from the Emperor of Morocco, who had landed in Spain with a powerful army. The King of Portugal attended the conference and promised his support, and in a battle fought near Tarifa the invading force was driven back. During the reign of Alfonso XI., the Earl of Derby and the Earl of Salisbury came to Spain, to fight for Christianity, and to offer amity to the martial King.

With the death of Alfonso XI., we come to the days of his son, Pedro I., the most renowned of all the Christian sovereigns who made court at the capital of Andalusia. The reign of Pedro el Cruel abounds with so much 'incident' from the story-teller's point of view, that many tales, ballads and plays of Spain are concerned with the exploits of this remarkable King. In some of the narratives he is portrayed as a veritable monster of cruelty and perfidy; in others he is represented as a severe, but just, monarch, with sympathy for the lower classes. Pedro was sixteen when he came to the throne. Fearing an attempt on the part of Enrique (son of Alfonso XI. by his mistress, Leonora de Guzman) to seize the crown, Pedro contrived to lure Leonora to Seville, and to imprison her in the Alcázar. From this dungeon the wretched woman was sent to other prisons, until she was done to death. There was no limit to Pedro's ferocity when his malignity was aroused. His deeds suggest an insane lust for bloodshed, and a delight in the infliction of suffering. He killed with his own hand, or by the aid of bravoes, all relatives, rivals and dangerous persons who came within his power. His first wife was Blanche of Bourbon, niece of King John of France; but he deserted her in two days, to return to his mistress, the lovely Maria de Padilla. When Pedro's fancy fell upon the handsome Juana de Castro, he declared that his union with Blanche was invalid, and induced the Bishops of Salamanca and Avila to perform a marriage service. Soon after the wedding Pedro left his bride, and insolently avowed that he had only experienced a passing passion for her.

One day Abu Said, King of Granada, wrote to Pedro of Seville, begging an audience of him that he might seek his help in resisting an enemy, Mahommed-ibn-Yussuff. To this request Pedro acceded. Abu Said, escorted by three hundred of his court, and a number of menials, journeyed to Seville, and was received most graciously by the King, who gave orders that the visitor and his retinue should be well cared for in the Alcázar. The Red King, Abu Said, possessed a splendid treasure of jewels. Among the precious stones was the famous ruby which now decorates the royal crown of England. It is possible that the Moorish King intended to present certain of his gems to Pedro, for we read that he brought his treasure with him to Seville. But his host, hearing how fine a store of jewels lay within his reach, commanded a number of hired murderers to purloin the treasures by force. The guest and his nobles were surprised in their apartments; they were stripped of their valuables and money, while the Red King was deprived of the very clothes that he wore. Dressed in common raiment, and seated upon a donkey, the unfortunate Abu was taken, amid the derision of the rabble, to a field without Seville, and there executed with thirty-six of his courtiers. Pedro's excuse for his treachery and cruelty was that the King of Granada had betrayed him in his war with Aragon, a charge that could not be founded.

Among the beauties of Seville of that date was the Señora Urraca Osorio. When Pedro saw her, he vowed to bring her within his power. At first he paid her compliments and endeavoured to win her favour by flattery and gifts. Urraca was a proud woman. In all likelihood she recoiled from this brutal flatterer and deceiver of women, and not even his kingly rank could induce her to pay the least heed to his addresses. No one dared to foil Pedro; the señora doubtless surmised the revenge that the King would plan against her. Yet she bravely refused to lend her ear to his proposal, preferring death to the forfeiture of her self-respect. Then Pedro threatened a terrible punishment. Urraca still refused. Faggots were piled in the market square of the town, and the persecuted lady was led forth and burned to death in public.

The people of Seville seem to have been hypnotised by their cruel sovereign. For these horrible deeds they even offered pleas of extenuation, and, according to some Spanish historians, Pedro was one of the most popular of the kings that lived in the city after its restoration to the Christians. A certain Bohemian strain in the King's character no doubt appealed to a mass of his subjects. He was credited with sympathy for the labouring class and a desire to protect the people against the tyranny of the nobles. Where his own personal interests were not concerned, Pedro the Cruel sometimes evinced that sense of equity that led Felipe II. to describe him as 'the Just.' But in private matters Pedro displayed no trait of justice and no hint of magnanimity.

Now and then Pedro would muffle himself in his capa, don his sword, and wander from the palace after dark to the low quarters of Seville. He liked to study the life of the Mudéjares, the Jews, and the artisans, and to rub shoulders with his subjects when they were scarcely likely to recognise him. One night the King was roaming in the alleys of the city, keeping an eye upon all who passed by, and probably hoping that he might find an unlucky watchman off his guard and neglecting his duty. Suddenly a passing hidalgo pushed against the King. Pedro abused the stranger; there was an altercation, and swords were whipped out of their sheaths. In the dim light of the thoroughfare the combatants clashed blades, and engaged in a duel to the death. Presently the King's opponent received a thrust in a vital part of the body, and falling to the pavement, he lay bleeding to death. A few weeks before this night's encounter Pedro had forbidden street-fighting, on penalty of capital punishment for the unwary custodians of order in the city.