From about this time Browne's letters afford a pretty clear view of his life as it passed in the house at Norwich. Many of these letters represent him in correspondence with the singular men who shared his own half poetic, half scientific turn of mind, with that impressibility towards what one might call the thaumaturgic elements in nature which has often made men dupes, and which is certainly an element in the somewhat atrabiliar mental complexion of that age in England. He corresponds seriously with William Lily, the astrologer; is acquainted [139] with Dr. Dee, who had some connexion with Norwich, and has "often heard him affirm, sometimes with oaths, that he had seen transmutation of pewter dishes and flagons into silver (at least) which the goldsmiths at Prague bought of him." Browne is certainly an honest investigator; but it is still with a faint hope of something like that upon fitting occasion, and on the alert always for surprises in nature (as if nature had a rhetoric, at times, to deliver to us, like those sudden and surprising flowers of his own poetic style) that he listens to her everyday talk so attentively. Of strange animals, strange cures, and the like, his correspondence is full. The very errors he combats are, of course, the curiosities of error—those fascinating, irresistible, popular, errors, which various kinds of people have insisted on gliding into because they like them. Even his heresies were old ones—the very fossils of capricious opinion.

It is as an industrious local naturalist that Browne comes before us first, full of the fantastic minute life in the fens and "Broads" around Norwich, its various sea and marsh birds. He is something of a vivisectionist also, and we may not be surprised at it, perhaps, in an age which, for the propagation of truth, was ready to cut off men's ears. He finds one day "a Scarabaus capricornus odoratus," which he takes "to be mentioned by Monfetus, folio 150. He saith, 'Nucem moschatam et cinnamomum vere spirat'—[140] but to me it smelt like roses, santalum, and ambergris." "Musca tuliparum moschata," again, "is a small bee-like fly of an excellent fragrant odour, which I have often found at the bottom of the flowers of tulips." Is this within the experience of modern entomologists?

The Garden of Cyrus, though it ends indeed with a passage of wonderful felicity, certainly emphasises (to say the least) the defects of Browne's literary good qualities. His chimeric fancy carries him here into a kind of frivolousness, as if he felt almost too safe with his public, and were himself not quite serious, or dealing fairly with it; and in a writer such as Browne levity must of necessity be a little ponderous. Still, like one of those stiff gardens, half-way between the medieval garden and the true "English" garden of Temple or Walpole, actually to be seen in the background of some of the conventional portraits of that day, the fantasies of this indescribable exposition of the mysteries of the quincunx form part of the complete portrait of Browne himself; and it is in connexion with it that, once or twice, the quaintly delightful pen of Evelyn comes into the correspondence—in connexion with the "hortulane pleasure." "Norwich," he writes to Browne, "is a place, I understand, much addicted to the flowery part." Professing himself a believer in the operation "of the air and genius of gardens upon human spirits, towards virtue and sanctity," he is all for [141] natural gardens as against "those which appear like gardens of paste-board and march-pane, and smell more of paint than of flowers and verdure." Browne is in communication also with Ashmole and Dugdale, the famous antiquaries; to the latter of whom, who had written a work on the history of the embanking of fens, he communicates the discovery of certain coins, on a piece of ground "in the nature of an island in the fens."

Far more interesting certainly than those curious scientific letters is Browne's "domestic correspondence." Dobson, Charles the First's "English Tintoret," would seem to have painted a life-sized picture of Sir Thomas Browne and his family, after the manner of those big, urbane, family groups, then coming into fashion with the Dutch Masters. Of such a portrait nothing is now known. But in these old-fashioned, affectionate letters, transmitted often, in those troublous times, with so much difficulty, we have what is almost as graphic—a numerous group, in which, although so many of Browne's children died young, he was happy; with Dorothy Browne, occasionally adding her charming, ill-spelt postscripts to her husband's letters; the religious daughter who goes to daily prayers after the Restoration, which brought Browne the honour of knighthood; and, above all, two Toms, son and grandson of Sir Thomas, the latter being the son of Dr. Edward Browne, [142] now become distinguished as a physician in London (he attended John, Earl of Rochester, in his last illness at Woodstock) and his childish existence as he lives away from his proper home in London, in the old house at Norwich, two hundred years ago, we see like a thing of to-day.

At first the two brothers, Edward and Thomas (the elder) are together in everything. Then Edward goes abroad for his studies, and Thomas, quite early, into the navy, where he certainly develops into a wonderfully gallant figure; passing away, however, from the correspondence, it is uncertain how, before he was of full age. From the first he is understood to be a lad of parts. "If you practise to write, you will have a good pen and style:" and a delightful, boyish journal of his remains, describing a tour the two brothers made in September 1662 among the Derbyshire hills. "I received your two last letters," he writes to his father from aboard the Marie Rose, "and give you many thanks for the discourse you sent me out of Vossius: De motu marium et ventorum. It seemed very hard to me at first; but I have now beaten it, and I wish I had the book." His father is pleased to think that he is "like to proceed not only a good navigator, but a good scholar": and he finds the much exacting, old classical prescription for the character of the brave man fulfilled in him. On 16th July 1666 the young man writes—still from the Marie Rose—

[143] If it were possible to get an opportunity to send as often as I am desirous to write, you should hear more often from me, being now so near the grand action, from which I would by no means be absent. I extremely long for that thundering day: wherein I hope you shall hear we have behaved ourselves like men, and to the honour of our country. I thank you for your directions for my ears against the noise of the guns, but I have found that I could endure it; nor is it so intolerable as most conceive; especially when men are earnest, and intent upon their business, unto whom muskets sound but like pop-guns. It is impossible to express unto another how a smart sea-fight elevates the spirits of a man, and makes him despise all dangers. In and after all sea-fights, I have been very thirsty.

He died, as I said, early in life. We only hear of him later in connexion with a trait of character observed in Tom the grandson, whose winning ways, and tricks of bodily and mental growth, are duly recorded in these letters: the reader will, I hope, pardon the following extracts from them:—

Little Tom is lively.... Frank is fayne sometimes to play him asleep with a fiddle. When we send away our letters he scribbles a paper and will have it sent to his sister, and saith she doth not know how many fine things there are in Norwich.... He delights his grandfather when he comes home.

Tom gives you many thanks for his clothes (from London). He has appeared very fine this King's day with them.

Tom presents his duty. A gentleman at our election asked Tom who hee was for? and he answered, "For all four." The gentleman replied that he answered like a physician's son.