No! Shakespeare's kings are not, nor are meant to be, great men: rather, little or quite ordinary humanity, thrust upon greatness, with those pathetic results, the natural self-pity of the weak heightened in them into irresistible appeal to others as the net result of their royal prerogative. One after another, they seem to lie composed in Shakespeare's embalming pages, with just that touch of nature about them, [200] making the whole world akin, which has infused into their tombs at Westminster a rare poetic grace. It is that irony of kingship, the sense that it is in its happiness child's play, in its sorrows, after all, but children's grief, which gives its finer accent to all the changeful feeling of these wonderful speeches:—the great meekness of the graceful, wild creature, tamed at last.—
Give Richard leave to live till Richard die!
his somewhat abject fear of death, turning to acquiescence at moments of extreme weariness:—
My large kingdom for a little grave!
A little little grave, an obscure grave!—
his religious appeal in the last reserve, with its bold reference to the judgment of Pilate, as he thinks once more of his "anointing."
And as happens with children he attains contentment finally in the merely passive recognition of superior strength, in the naturalness of the result of the great battle as a matter of course, and experiences something of the royal prerogative of poetry to obscure, or at least to attune and soften men's griefs. As in some sweet anthem of Handel, the sufferer, who put finger to the organ under the utmost pressure of mental conflict, extracts a kind of peace at last from the mere skill with which he sets his distress to music.—
Beshrew thee, Cousin, that didst lead me forth
Of that sweet way I was in to despair!
[201] "With Cain go wander through the shades of night!" cries the new king to the gaoler Exton, dissimulating his share in the murder he is thought to have suggested; and in truth there is something of the murdered Abel about Shakespeare's Richard. The fact seems to be that he died of "waste and a broken heart:" it was by way of proof that his end had been a natural one that, stifling a real fear of the face, the face of Richard, on men's minds, with the added pleading now of all dead faces, Henry exposed the corpse to general view; and Shakespeare, in bringing it on the stage, in the last scene of his play, does but follow out the motive with which he has emphasised Richard's physical beauty all through it—that "most beauteous inn," as the Queen says quaintly, meeting him on the way to death—residence, then soon to be deserted, of that wayward, frenzied, but withal so affectionate soul. Though the body did not go to Westminster immediately, his tomb,
That small model of the barren earth
Which serves as paste and cover to our bones,*
the effigy clasping the hand of his youthful consort, was already prepared there, with "rich [202] gilding and ornaments," monument of poetic regret, for Queen Anne of Bohemia, not of course the "Queen" of Shakespeare, who however seems to have transferred to this second wife something of Richard's wildly proclaimed affection for the first. In this way, through the connecting link of that sacred spot, our thoughts once more associate Richard's two fallacious prerogatives, his personal beauty and his "anointing."