"The goldfinch (escaped from its cage somewhere, into the dreary court of the Institute) has seen me: is looking at me. If he chose to make his way into my apartment, he would be very welcome. I feel a strong impulse to try him with that unique patois word, which, whistled after a peculiar manner, when I was a boy never failed to succeed in the mountains of Orb—Béni! Béni! Viens! Viens! I dare not! He might take fright and fly away altogether."

In effect, the Cevenol bird, true to call, introduces Norine, his rightful owner, whose husband Justin is slowly dying. Towards the end of a hard life, faithful to their mountain ideal, they have not lost their dignity, though in a comparatively sordid medium: [132]

"As for me, my dear Arribas, I remained in deep agitation, an attentive spectator of the scene; and while Justin and Norine, set both alike in the winepress of sorrow, le pressoir de la douleur, as your good books express it, murmured to each other their broken consoling words, I saw them again, in thought, young, handsome, in the full flower of life, under the cherry-trees, the swarming goldfinches, of blind Barthélemy Jalaguier. Ah me! It was thus that, five-and-forty years after, in this dark street of Paris, that festive day was finishing, blessed, in the plenitude of nature, by that august old man, celebrated by the alternate song of all the birds of Rocaillet."

Justin's one remaining hope is to go home to those native mountains, if it may be, with the dead body of his boy, dead "the very morning on which he should have received the tonsure from the hands of Mgr. l'Archevêque," and buried now temporarily at the cemetery of Montparnasse:—

Theodore calls me. I saw him distinctly to-night. He gave me a sign. After all said, life is heavy, sans le fillot, and but [133] for you it were well to be released from it....'

"I have seen Justin Lebasset die, dear Arribas, and was touched, edified, to the bottom of my soul. God grant, when my hour comes, I may find that calm, that force, in the last struggle with life. Not a complaint! not a sigh! Once only he gave Norine a sorrowful, heartrending look; then, from lips already cold, breathed that one word, 'Theodore!' Marcus Aurelius used to say: 'A man should leave the world as a ripe olive falls from the tree that bore it, and with a kiss for the earth that nourished it.' Well! the peasant of Rocaillet had the beautiful, noble, simple death of the fruit of the earth, going to the common receptacle of all mortal beings, with no sense that he was torn away. Pardon, I pray, my quotation from Marcus Aurelius, who persecuted the Christians. I give it with the same respect with which you would quote some holy writer. Ah! my dear Arribas! not all the saints have received canonization."

It is to the priestly character, in truth, that M. Fabre always comes back for tranquillizing [134] effect; and if his peasants have something akin to Wordsworth's, his priests may remind one of those solemn ecclesiastical heads familiar in the paintings and etchings of M. Alphonse Legros. The reader travelling in Italy, or Belgium perhaps, has doubtless visited one or more of those spacious sacristies, introduced to which for the inspection of some more than usually recherché work of art, one is presently dominated by their reverend quiet: simple people coming and going there, devout, or at least on devout business, with half-pitched voices, not without touches of kindly humour, in what seems to express like a picture the most genial side, midway between the altar and the home, of the ecclesiastical life. Just such interiors we seem to visit under the magic of M. Fabre's well-trained pen. He has a real power of taking one from Paris, or from London, to places and people certainly very different from either, to the satisfaction of those who seek in fiction an escape.

12th June 1889

IX. THE "CONTES" OF M. AUGUSTIN FILON