The Cathedral must form the objective point of a first walk in Genoa. Indeed, it would be hard to miss it, for it is built of squares of black and white marble and resembles an immense chess board on end. But there is a pathetic dignity about it, for it is very old.
It was begun in the twelfth century, and it is most probable that Columbus said his Aves and Paters under its vaulted roof, for he was a native of the erst-while republic of Genoa, when that power ruled the Mediterranean and boasted, like Venice, of a Doge. There is a curious inscription above the arches which part the nave from the aisles, near the Doge’s gallery, to the effect that the great-grandson of Noah founded Genoa and that the nave was restored in 1307.
But this is only one of the curious things about this curious Cathedral, for the verger who was gorgeous in his cocked hat and wand-of-office, showed us two huge pictures on either side of the high altar, which had been taken by the great Napoleon from Genoa to Paris when he conquered Italy; which had gone thence to Vienna and had finally returned to their former resting place. They showed the effect of travel, but were wonderfully well preserved. One represented the martyrdom of St. Sebastian—that ever-present product of Italian galleries, but in this case the arrows were happily absent. We saw, too, the picture of the Madonna, painted by St. Luke and alluded to by Mark Twain. It had not grown at all clearer since he saw it twenty odd years ago.
A wonderfully beautiful Byzantine tomb was shown us in John the Baptist’s chapel, and was declared to contain the ashes of that saint. Certainly it must have been old, and the carving was exquisitely done. The original chains worn by John the Baptist were also shown. They were very rusty! No woman but the Queen is allowed in this little side chapel, erected to commemorate the crime of Herodias, but why Her Majesty should be excepted from the rule is not quite clear, unless we accept the theory of the divine right of Kings which Kaiser Wilhelm holds so strongly. There they also show the sacro catina, supposed to be made of a single emerald given by the Queen of Sheba to Solomon. This vessel formed part of the spoils of the Genoese at Cæsarea in 1101. It is brought out of the treasury three times a year for the veneration of the faithful, but no one is allowed to touch it under severe penalties. But as I was admiring this and preparing to enthuse over its associations, the verger asked if I understood Latin and immediately launched forth into the original text of the Excommunication pronounced against any female who should dare to enter that sanctum sanctorum where John the Baptist reposed. But, alas, if his accent was not that I had learned at Oxford, it was still less that of Yale; and I could only guess at the meaning of most of his sonorous periods. We left the Church with this avalanche of mediæval Latin ringing in our ears. The interior, taken as a whole, is impressive. The nave and two aisles are unusually long, and standing at one end a semi-gloomy vista of respectable length is opened up. There are other Churches in Genoa, but none so rich in tradition or saintly relics. The Via Balbi is worth a visit, for there stand the famous Palazzo Rosso or Red Palace, built entirely of dark red stone; and the Galliera Palace with its magnificent collection of paintings. The Galliera family has done much for Genoa as well as for Paris. The late Duke gave £80,000 to the harbour works a few years ago, and now the city of Genoa owns the fine gallery of paintings. The Duchess, who has been dead only a short time, left her splendid house in Paris to the Austrian Emperor to be used as the permanent house of his Embassy in Paris and (as she was childless) willed her large private fortune to the clever Empress Frederick, Queen Victoria’s eldest daughter, in trust for deeds of charity.
A description of one of these immense palace galleries may stand for all. Always there is a grand hall supported in part on columns leading to an arcade-surrounded court. Beyond comes the great staircase, in two ascents. All this is open to the public view, and the long perspective of halls, courts, columns and arcades is magnificent in the extreme. In a splendid suite of rooms on the second floor of this Palazzo Rosso is the largest collection of pictures in Genoa.
The Palazzo Reale or Royal Palace is interesting, having been splendidly fitted up by King Charles Albert in 1842. There are palaces innumerable in Genoa, many rich in historical interest and full of pictures by the old masters, and if one were compiling a guide book one could write quires of description about gilding that cost a million francs in one, and mosaic floors worth several fortunes in another.
But the crowning glory of Genoa is its Campo Santo or Holy Field, where the noble families of Genoa bury their dead. Imagine vast arcades surrounding an open space of several acres and these arcades crowded with wonderfully beautiful statues. Each family pays a sum (no small one) for a niche in one of these arcades with the accompanying vault beneath and then erects a life-size statue of the departed, or some symbolical figure. Some are pathetic and tender—the fairy-like child dancing on roses, for example, or the full-sized sailing boat crossing the Styx, every rope and sail wrought with wondrous grace in snowy marble. Others succeed in being only grotesque. One huge figure of Father Time sitting cross-legged on a coffin with his knee cocked up, for instance; or an unpleasantly realistic model of an old man with one foot in an open grave with his face turned over his shoulder. This was erected by an old Count, still living, when his wife died. And so on ad infinitum. This is a place to muse, to think grave thoughts and to reflect upon sudden death, but not a place to get up an appetite.
Genoa is an attractive city, although they say that, unlike Florence and Pisa, it is not an economical town for strangers of limited means and that lodgings are scarce.
The character of the inhabitants betrays little of the fiery valour that gave Genoa its proud position in the Middle Ages. Now its people are quiet, hard-working and practical; they take little interest in politics and are well content to live under a constitutional Monarchy, without showing any disturbing tendency toward an anarchistic Republic.