Any historical event in which men stood by their group through suffering or to death is remembered with pride. Any case of desertion or betrayal is remembered with shame. No group forgives those who sell out its solidarity for private safety or profit.
Insurance and cooperation are two great demonstrations of the power of solidarity. In insurance we bear one another's burdens, “and so fulfil the law of Christ.” The cooperative associations, which have had such enormous success in Europe, succeed only where neighborhood or common idealistic conviction has previously established a consciousness of social unity. They have to overcome the most adverse conditions in achieving success. When they do, the effect on the economic prosperity of the people and on their moral stability and progressiveness is remarkable.
II
Thus the instincts of the race assent to the social principle of Jesus, that fellowship is sacred. The chief law of Christianity does not contradict the social nature of man but expresses and reenforces it. It is the special function of Christians to promote social unity and expand its blessings. To do this intelligently we should take note where, at present, solidarity is frustrated.
For instance, it is important to inquire how social unity is negatived in commercial life. Is competition necessarily unfraternal? Would a Socialist organization of society necessarily be fraternal? Is it a denial of fellowship to exact [pg 026] monopoly profit from consumers, or to take advantage of the ignorance or necessities of a buyer? Is the law of the market compatible with a fraternal conception of society?
Where can you trace the principle of solidarity actually at work in industrial life? Give cases where you have observed a real sense of human coherence and loyalty between employer and employes. How had the feeling been promoted in those cases and what effect did it have on the economic relations of the two groups? Why is the feeling of antagonism between these groups so common? Does the wages system make this inevitable? How ought we to value the willingness of organized labor to stand together, especially on strike, and what connection does the bitterness toward “scabs” have with our subject?
War is a rupture of fellowship on a large scale. The Great War of 1914 has been the most extensive demonstration of the collapse of love which any of us wants to see. As soon as one nation no longer recognizes its social unity with another nation, all morality collapses, and a deluge of hate, cruelty, and lies follows. The problem of international peace is the problem of expanding the area of love and social unity. It is the sin of Christendom that so few took this problem seriously until we were chastised for our moral stupidity and inertia. The young men and women of today will have to take this problem on their intellect and conscience for their lifetime, and propose to see it through.
III
Does religion create social unity or neutralize it? Does prayer isolate or connect? Has the force of religion in human history done more to divide or to consolidate men?
Evidently religion may work both ways, and all who are interested in it must see to it that their religion does not escape control and wreck fraternity. Even mystic prayer and contemplation, which is commonly regarded as the flower of religious life, may make men indifferent to their fellows.