Chapter VIII. Private Property And The Common Good
Private Property Must Serve Social Welfare
A glance across history or a simple acquaintance with human life in any community will show us that private property is at the same time a necessary expression of personality and stimulator of character, and, on the other hand, a chief outlet and fortification of selfishness. Every reformatory effort must aim to conserve and spread the blessings of property, and every step toward a better social order will be pugnaciously blocked by its selfish beneficiaries.
What were Jesus' convictions about private property?
Daily Readings
First Day: The Rival Interest
And he spake to them many things in parables, saying, Behold, the sower went forth to sow; and as he sowed, some seeds fell by the way side, and the birds came and devoured them: and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: and when the sun was risen, they were scorched; and because they had no root, they withered away. And others fell upon the thorns; and the thorns grew up and choked them: and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.... When any one heareth the word of the kingdom, and understandeth it not, then cometh the [pg 117] evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. And he that was sown upon the rocky places, this is he that heareth the word, and straight-way with joy receiveth it; yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.—Matt. 13:3-8; 19-23.
This parable was intended to explain to the disciples why the Kingdom was not coming with a rush, as they expected. The story embodies the practical experiences of Jesus in his propaganda. He saw his work as a duplication of the sower's work on a higher level. The success of both depends on the receptiveness of the soil. The sower encounters hard trodden ground, rocky patches, and spots where hardy thorns or thistles drain the soil and where his work produces only empty ears and futile beginnings. So Jesus met the stolid conservative and also the emotional type. But the climax of his difficulties was a mind preoccupied by property worries, or lured by the illusions of wealth. He early found, then, that devotion to property is likely to be a rival to the higher interests and the common good.
How do modern social groups line up when measured by spiritual receptiveness?