This people honoreth me with their lips,
But their heart is far from me.
But in vain do they worship me,
Teaching as their doctrines the precepts of men.
Ye leave the commandment of God, and hold fast the tradition of men. And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God; ye no longer suffer him to do aught for his father or his mother; making void the word of God by your tradition, which ye have delivered: and many such like things ye do.—Mark 7:5-13.
Contemporary Jewish religion was full of taboos, defilements, and purifications. Read Mark 7:1-23. Jesus was so indifferent about the religious ablutions that he was brought to book for it by the pious. He replied that these regulations were not part of the divine law, but later accretions the product of theological casuistry, and that they tended to obscure the real divine duties. He cited a flagrant case. By eternal and divine law a man owes love and support to his parents. But the scribes held that if a man vowed to give money to the temple, this obligation, being toward God, superseded the obligation to his parents, which was merely human. To Jesus this seemed a perversion of religion. Ecclesiastical claims were made to stifle fundamental social duty. To Jesus the latter had incomparably higher value. Religion had become a social danger through such teaching.
Give proof from modern history that religious institutions may become injurious to social morality and welfare.
Fourth Day: Religion Which Obscured Duty
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. Ye blind guides, that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.—Matt. 23:23-26.