[83:1] Contemporary Review, February 1875, p. 347 [ibid. p. 72 f.] Dr. Lightfoot makes the following important admission in a note: "The Roman Epistle indeed has been separated from its companions, and is embedded in the Martyrology which stands at the end of this collection in the Latin Version, where doubtless it stood also in the Greek, before the MS. of this latter was mutilated. Otherwise the Vossian Epistles come together, and are followed by the confessedly spurious Epistles in the Greek and Latin MSS. In the Armenian all the Vossian Epistles are together, and the confessedly spurious Epistles follow. See Zahn, Ignatius von Antiochien, p. 111."
[83:2] Note to Horne's Int. to the Holy Scriptures, 12th ed. 1869, iv. p. 332, note 1. The italics are in the original.
[83:3] The Ancient Syrian Version, &c. 1845, p. xxiv f.
[84:1] Corpus Ignat. p. 338.
[84:2] Ibid. p. ii.
[84:3] Dressel, Patr. Ap. p. lvi.
[84:4] Cureton, Corp. Ign. p. iii.
[84:5] Dressel, Patr. Ap. p. lvii f.
[84:6] Cureton, Corp. Ignat. p. vii f.
[84:7] Ibid. p. xi; Dressel, Patr. Ap. p. xxxi; cf. p. lxii; Jacobson, Patr. Ap. i. p. lxxiii; Vossius, Ep. gen. S. Ign. Mart., Amstel. 1646.