Papias of Hierapolis, alleged quotations from him, 3 ff.; object of his work, 22; references of Eusebius to him, 54 ff.; words of the Presbyters, 55 f.; double reference to "John," 55 f.; he had nothing to tell of Fourth Gospel, 55 ff.; on Mark's Gospel, 117 ff.; on Matthew's Hebrew Oracles, 119 f.; value of his evidence for the Gospels, 127 f. Parker, 65, 66 Paul, Apostle, his treatment as prisoner compared to that of Ignatius, 100 f.; unconscious testimony regarding the supernatural, 165; his testimony for Resurrection and Ascension, 165 f. Pearson, 67 Peregrinus Proteus, 102 ff. Perpetua, Saturus and, 100 Petau, 65, 67 Petermann, 78 ff. Phillips, 147 Polycarp of Smyrna, 115 f.; date of martyrdom, 115 Polycarp, Martyrdom of, 135, 154 ff.; Dr. Lightfoot's short way with the miraculous elements, 154 f. Polycrates of Ephesus, date, 137; evidence for Fourth Gospel, 137 Pressensé, de, 60 Protevangelium Jacobi, 142 Quadratus, Statius, date of proconsulship, 115
"Religion, Supernatural," argument of, 36 ff., 40 ff., 129 ff.; canons
of criticism, 130 ff.; the "testimony of Zacharias," Epistle of
Vienne and Lyons, 140 ff.; was Eusebius directly acquainted with
Tatian's Diatessaron? 146 f.; argument of S.R. practically
justified by Dr. Lightfoot, 154 ff.; conclusions of, 157 ff.;
evidence of Divine Revelation which is necessary, 157; miracles
as evidence destroyed by doubtful source, 157 f.; miraculous evidence
not original, 158 f., stream of miraculous pretension, 158; true
character of miracles betrayed, 158 f.; origin of belief in
supernatural interference, 159; assumptions to justify miracles,
159 f.; an Infinite Personal God, 159 f.; Divine design of
Revelation, 160; miracles antecedently incredible, 160 f.;
evidence for the Christian miracles, 161 f.; principles upon which
evidence examined, 162; evidence for Gospels, 162 f.; evidence for
Acts, 164; the remaining books of New Testament, 164 f.; evidence
of Paul, 165; evidence for Resurrection and Ascension, 165 f.;
results tested by general considerations, 166 ff.; claim of
Christianity to be Divinely revealed not original, 166 f.;
history and achievements of Christianity opposed to it, 167 f.;
census of religions, 168 n. 1; how far the Great Teacher was
misunderstood, 168 f.; transformation of Christianity, 169 f.;
alleged objections to disturbing belief, 169 f.; objections not
valid, 170 f.; argument that Divine Revelation is necessary to
man, 172 f.; we gain more than we lose by finding our theology
to be mere human inventions, 173 f.
Resurrection, evidence for, 165 f.
Reuss, 147
Riggenbach, on passage of Irenaeus, 5; on Sychar, 32
Ritschl, 62, 63
Rivet, 64, 65, 67
Routh, on passage of Irenaeus, 4
Ruinart, anniversary of Ignatius, 112
Rumpf, 60
Sanday, 33
Saumaise, 65, 66
Schleimann, 75 f.
Scholten, 11 n. 2, 80, 91 f., 96 f., 147
Schroeckh, 70, 71
Schürer, 135
Shechem, 30 ff.
Simeon, 52, 105 f.
Smyrnaens, Letter of, 154 ff.; Dr. Lightfoot as a sceptical critic, 154 f.
Socinus, 65
Stephen, 142 f.
Sychar, 30 ff.
Synoptics, contrasted with Fourth Gospel, 26 f.
Tatian's Diatessaron: see Diatessaron Theodoret, the Ignatian Epistles, 81 Thiersch, 7, 70 Tholuck, 7 Tischendorf, on passage of Irenaeus, 3 ff.; passage of Celsus, 11 ff.; does not notice Armenian version of Ignatian Epistles, 80; "testimony of Zacharias," in Epistle of Vienne and Lyons, 142; it is a reference to the Protevangelium Jacobi, 142 Trajan, in connection with the martyrdom of Ignatius, 89 ff., 105 ff. Tregelles, 60, 82 f.
Uhlhorn, 78, 79
Ussher, 67
Vienne and Lyons, Epistle of, 139 ff.; date, 139; the "testimony of
Zacharias," 140 f.; alleged quotations of Acts, 142 ff.; value of
evidence, 143; Dr. Lightfoot on fragrance of the martyrs, 155
Volkmar, on Celsus, 10 ff.; on Ignatian Epistles, 60; does not notice
Armenian version, 80; date of martyrdom of Ignatius, 92 f.; place
of martyrdom, 94 ff.
Vossian Epistles of Ignatius, 67 f.
Wace, Dr., 153 Waddington, 115 Weiss, 62, 63, 78, 79 Weissmann, 69 f. Westcott, Dr., criticisms on, 3 f.; on Papias, 4; on Basilides, 15 ff.; on Justin Martyr's quotations, 23 ff.; on "Supernatural Religion," 44 f.; misstatements regarding notes, 85 ff.; was Eusebius directly acquainted with Tatian's Diatessaron? 147 Wette, de, 7, 15 n. 1, 32 Wieseler, 31, 32 Wotton, 68, 69
Zacharias, the testimony of, Epistle of Vienne and Lyons, 140 ff.
Zahn, on passage of Irenaeus, 6; on Ignatian Epistles, 78, 79, 99 n. 1,
101; on John Malalas, 110, date of martyrdom of Ignatius, 112;
did Eusebius directly know Tatian's Diatessaron? 147; passages
regarding descent of Jesus from David not all excised from alleged
Armenian version, 150
Zeller, on passage of Irenaeus, 5