Eidolon; or, The Course of a Soul; and Other Poems

by Walter Richard Cassels

In the blue Ægean is Cyprus,
Set in the midst of the waters
Like a starry isle in the ocean of heaven.
The waters ripple around it
With soft and luminous motion,
Strewing the silvery sands
With shells amaranthine, and flowers
Borne from amid the white coral stems,
Like off'rings of peace from the ocean.

Amid it riseth Olympus,[A]
Stately and grand as the throne of the gods,
And the island sleeps 'neath its shadow
Like a fair babe 'neath the care of its father.
Streams clear as the diamond
Evermore wander around it,
Like the vein'd tide through our members,
Quick with the blessings of beauty,
And health and verdurous pleasure,
Filling with yellow sheaves
And plenty the bosom of Ceres;
Calling forth flowers from the slumbering Earth,
Like thoughts from the dream of a Poet,
Till the island throughout is a garden,
The child and the plaything of summer.

In luscious clusters the fruit hangs
In the sunshine, melting away
From sweetness to sweetness.
The grapes clust'ring 'mid leaves,
That give their bright hue to the eye
Like the setting of rubies.
The nectarines and the pomegranates
Glowing with crimson ripeness,
And the orange trees with their blossoms
Yielding sweet odour to every breeze,
As the incense flows from the censer.

The air is languid with pleasure and love,
Lulling the sense to dreams Elysian,
Making life seem a glorious trance,
Full of bright visions of heaven,
Safe from the touch of reality,
Toil none—woe none—pain,
Wild and illusive as sleep-revelations.
Time to be poured like wine from a chalice
Sparkling and joyous for aye,
Drained amid mirth and music,
The brows circled with ivy,
And the goblet at last like a gift
Thrust in the bosom of slumber.

Thus are the people of Cyprus;
Young men and old making holiday,
Decking them daintily forth
In robes of Sidonian purple:
The maidens all beauteous but wanton,
Foolishly flinging youth's gifts,
Its jewels—its richest adornment,
Like dross on the altar of pleasure;
Letting the worm of mortality
Eat out their hearts till they bear
Only the semblance of angels.

Amongst them like a gaunt and gnarlëd oak
Waving majestic o'er a pigmy race,
Pygmalion was; for by the mete of soul
Man ranges in the phalanx of his age.
His heart was like an ocean, tremulous
With radiant aspirations and high thoughts
That fretted ever on mortality,
Wearing life out with passion and desire,
Struggling against the limits of the flesh,
The bonds and shackles of the Possible,
That bound him, like Prometheus, to the dust,
And clogg'd the upward winging of his soul.
He walk'd 'mongst men like one who felt the strength
Of nobler nature swelling in his breast,
Eternal breathings fanning the Divine
Within him into flame and utterance.
He spake not much, for that his heaving thoughts
Yearn'd vainly for the living fire of heaven
To burn them through the soul-core of the Time;
But in the inner man the tumult sped
In burning currents, like the ruddy streams
From every pulse-beat of his o'er-fraught heart.
His soul hung in an atmosphere of grace,
And beauty, midway betwixt earth and heaven,
Revolving, like the moon through azure space,
Mid starry fancies and faint orbëd dreams,
That made bright land-marks in the spirit's flight.
Faint glimmerings of loveliness untold
Flash'd ever on him in his solitudes,
Luring him on to search and far pursuit
Through empyrean altitudes of thought,
Sped onward by the god-like thirst to grasp
The spiritual, and with creative hand
Mould it to corporal reality.
Love was his guiding star—his bright ideal
Shining above all visions and all dreams,
As doth the Pole-star o'er the icy North;
Love in its broad and fineless empery
Ruling, directing all by right divine,
Pressing its seal of vassalage on thought,
And crushing passion with relentless heel;
Love—the refiner, whose alchymic art
Transmuteth very dross to purest gold,
Passing emotion through the furnace heat
That scorcheth up its perishable frame,
And yields the essence purified for Act.
The soul that wanders like the mission'd dove
Along the chaos waste of boundless thought,
Must have some ark to nestle in on Earth,
And shelter from the endless Undefined.
So to Eve's daughters would Pygmalion seek,
Won by sweet hopes and promises of good
And beauty, such as emblem'd to him still
The end accomplish'd of aspiring thirst—
Essence and grace materialized. In them
He saw the sum of Nature's perfectness,
The acmè of idealism reach'd:
Fair forms, smooth with the ruddy glow of health,
And ripening time, whose every motion seemed
The wak'ning of ethereal gracefulness
To life, and on whose lineaments the light
Of a seraphic imagery play'd;
Forms lithe and rounded by the art of youth
To be the shrines of spirit excellence,
And hold the fusion of immortal grace
Unblemish'd by corporeal defect.
What found he then? Flower-wreathëd chalices
Tinted with rosy dyes, bright elegance
Of shape and garniture, but brimming up
Draughts bitter to the taste and nauseous.
He gazed upon their beauty, which his soul
In thought had dower'd with purity and truth,
As from the inward reflex of itself;
But, gazing, all his visions pass'd away,
And cold reality rose death-like up
To mow the aureate blossoms from his soul.

In Amathus the chill grey morning dawn'd
That woke him to truth's ruggedness, and left
Life struggling, joyless, sunless, to its goal.
Woman stood forth before him beautiful,
But mocking heaven with a shameless brow,
Wearing foul lewdness like a victor's crown,
And dashing virtue's elixir away.
From the deep fountains of her eyes there flow'd
No lucid streams of holiness and love,
But lust and utter wantonness, that fill'd
The heart with loathing, fraught with death to Hope.
Her crimson lips shed forth no silvery strains
Of gentleness and peace to hymn life's bark
Across the heaving waters of this Time,
But folly and discordant revelry
Sounded around her evermore, and woo'd
To sin and shame with notes once toned for heaven.
No Priestess she of lovely innocence,
Stoled for the work with beauty nigh divine,
But, warping all her natal destiny,
Prostrate she lay before the shrine of vice,
Yielding herself a living sacrifice
To the deep blasting of the idol's breath.

The heart clings fondly to the last faint hope
That bindeth still the once dear to its love,
Rejecting credence whilst a doubt remains,
And so Pygmalion. Thought he, 'tis a phase
Through which her soul doth pass, like rippling streams
That filter for a space through earth's deep pores,
Emerging thence more pure and bright than erst,
And set himself with patient love to watch
The giddy current of her blinded soul,
For the subsidence of its troubled waves.

It came not; till his spirit sick'ning o'er,
Pour'd forth its bitterness and wounded sense.
"Oh! living lie! truth's outward counterfeit!
Fair masquerade of virtue's unknown charms!
Thou too hast perish'd from my trusting soul;
Thy beauty yet endureth, the fair sweep
Of limb and rounded form, such as my art
Can yield the senseless marble; but the soul
That made the work of heaven stand forth alone,
So peerless in its radiant loveliness,
Hath perished 'neath mortality's cold grasp,
And yielded up the patent of its charm.
Henceforth I can compete with Heaven, and fill
My world with bright creations as its own,
Unmarr'd by inner loathsomeness and sin,
That rushing through its pulses like a blight
Make beauty hideous. Thou, my soul, return,
Sit on thy throne, and with creative might
People thy kingdom with a beauteous race,
Fair form'd, and nobly featured, and the life
Set undulating on the Parian,
Whom viewing, thou may'st cry with lofty joy,
'Behold the life without its baser part.'
O Beauty! I have loved thee with full heart,
Follow'd thy shadowy guidance as the cloud
Sails at the unseen steering of the wind;
Sought thee in Heaven and Earth and Nature all,
Led by supreme adorings and desires,
Till by communion with thy perfect soul,
Mine hath grown wise, in measure, to discern.
Not now can I be satiate with grace
That gildeth but the superficial frame
With the false tissue of deep-seeming life;
The searching knife must pierce into the heart,
And shew a frame veined with the same warm stream
That melts in blushes on the downy cheek.
My bright ideal, like the bow of heaven,
Hath faded into nothingness, and made
A blank upon the clouded sky of life.
Can my soul live and love not?

"I will call
Art my divinity, and bid her frame
New joys to cherish such as Earth hath not
Create by natural developement;
Nature shall be my monitress, and teach
The chisel knowledge of all loveliness,
That wrought upon the snowy Parian,
Shall give investiture of life's pure part,
Grace, ease, and motion's unexerted power.
Better no soul than one debauched and foul,
And shaming beauty with eternal blots;
Therefore my creature shall be beautiful
With all that makes up woman's excellence;
Youth's bloom imprinted on her gentle charms,
And tenderness set playing on her lips,
Whilst round her gracious presence for a robe
Shall float the vesture of pure modesty;
A woman, she, save in the fallen soul,
A spotless angel framed, but spiritless;
This being shall I mould, and with my love
Animate to ideal consciousness,
Then let her sisterhood pass humbled on,
Unheeded in the depth of my content."