Immediately following the passage (k 3 and 4) which we have discussed(6) as repeated in the Dialogue: "Many
shall say to me, &c, &c, and I will say to them, Depart from me," Justin continues: "And in other words by which he will condemn those who are unworthy to be saved, he said that he will say: Begone into the darkness without, which the Father hath prepared for Satan and his angels."(1) The nearest parallel to this is in Matt. xxv. 41: "Then shall he say also unto them on the left hand: Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels."
[——]—]
It is apparent that Justin's quotation differs very widely from the reading of our Gospel. The same reading, with the exception of a single word, is found in the Clementine Homilies (xix. 2), that is to say, that "Devil" is substituted for "Satan," and this variation is not important. The agreement of the rest, on the other hand, seems to establish the conclusion that the quotation is from a written Gospel different from ours,(2) and here we have further strong indications of Justin's use of the Ebionite Gospel.
Another of the sayings of Jesus which are foreign to our Gospels is one in reference to the man who falls away from righteousness into sin, of whom Justin says: "Wherefore also our Lord Jesus Christ said: In whatsoever things I may find you, in these I shall also judge you."(3) [——]—]
"[——]—]") A similar expression is used by some of the Fathers, and in some cases is ascribed to the prophets.(1) Clement of Alexandria has quoted a phrase closely resembling this without indicating the source. [——]—].(2 ) Grabe was of opinion that Justin derived the passage from the Gospel according to the Hebrews,(3) an opinion shared by the greater number of modern critics, and which we are prepared to accept from many previous instances of agreement. Even the warmest asserters of the theory that the Memoirs are identical with our Gospels are obliged to admit that this saying of Jesus is not contained in them, and that it must have been derived from an extra-canonical source.(4)
Other passages of a similar kind might have been pointed out, but we have already devoted too much space to Justin's quotations, and must hasten to a conclusion. There is one point, however, to which we must refer. We have more than once alluded to the fact that, unless in one place, Justin never mentions an author's name in connection with the Memoirs of the Apostles. The exception to which we referred is the following. Justin says: "The statement also that he (Jesus) changed the name of Peter, one of the Apostles, and that this is also written in his Memoirs as having been done,
