"Pastorem vero nuperrime temporibus nostris in urbe Roma Herma conscripsit sedente cathedra urbis Romæ ecclesiæ Pio episcopus fratre ejus et ideo legi eum quidem oportet se publicare vero in ecclesia populo neque inter prophetas completum numero neque inter apostolos in fine temporum potest."(1)
Muratori, the discoverer of the MS., conjectured for various reasons, which need not be here detailed, that the fragment was written by Caius the Roman Presbyter, who flourished at the end of the second (c. a.d. 196) and beginning of the third century, and in this he was followed by a few others.(2) The great mass of critics, however, have rejected this conjecture, as they have likewise negatived the fanciful ascription of the composition by Simon de Magistris to Papias of Hierapolis,(3) and by Bunsen to Hegesippus.(4) Such attempts to identify the unknown author are obviously mere speculation, and it is impossible to suppose that, had Papias, Hegesippus, or any other well-known writer of the same period composed such a list, Eusebius could have failed to refer to
it, as so immediately relevant to the purpose of his work. Thiersch even expressed a suspicion that the fragment was a literary mystification on the part of Muratori himself.(1)
The mass of critics, with very little independent consideration, have taken literally the statement of the author regarding the composition of the Pastor "very recently in our times" (nuperrime temporibus nostris), during the Episcopate of Pius (a.d. 142—157), and have concluded the fragment to have been written towards the end of the second century, though we need scarcely say that a few writers would date it even earlier.(2) On the other hand, and we consider with reason, many critics,
including men who will not be accused of opposition to an early Canon, assign the composition to a later period, between the end of the second or beginning of the third century and the fourth century.(1)
When we examine the ground upon which alone an early date can be supported, it becomes apparent how slight the foundation is. The only argument of any weight is the statement with regard to the composition of the Pastor, but with the exception of the few apologists who do not hesitate to assign a date totally inconsistent with the state of the Canon described in the fragment, the great majority of critics feel that they are forced to place the composition at least towards the end of the second century, at a period when the statement in the composition may agree with the actual opinions in the Church, and yet in a sufficient degree accord with the expression "very recently in our times," as applied to the period of Pius of Rome, 142—157. It must be evident that, taken literally, a very arbitrary interpretation is given to this indication, and in supposing that the writer may have appropriately used the phrase thirty or forty years after the time of Pius, so much licence is taken that there is absolutely no reason why a still greater interval may not be allowed. With this sole exception, there is not a single word or statement in the fragment which would oppose our assigning the
composition to a late period of the third century. Volkmar has very justly pointed out, however, that in saying "very recently in our times" the writer merely intended to distinguish the Pastor of Hermas from the writings of the Prophets and Apostles: It cannot be classed amongst the Prophets whose number is complete, nor amongst the Apostles, inasmuch as it was only written in our post-apostolic time. This is an accurate interpretation of the expression,(1) which might with perfect propriety be used a century after the time of Pius. We have seen that there has not appeared a single trace of any Canon in the writings of any of the Fathers whom we have examined, and that the Old Testament has been the only Holy Scripture they have acknowledged; and it is therefore unsafe, upon the mere interpretation of a phrase which would be applicable even a century later, to date this anonymous fragment, regarding which we know nothing, earlier than the very end of the second or beginning of the third century, and it is still more probable that it was not written until an advanced period of the third century. The expression used with regard to Pius: "Sitting in the chair of the church," is quite unprecedented in the second century or until a very much later date.(2) It is argued that the fragment is imperfect, and that sentences have fallen out; and in regard to this, and to the assertion that it is a translation from the Greek, it has been well remarked by a writer whose judgment on the point will scarcely be called prejudiced: "If it is thus mutilated, why might it not also be interpolated? If moreover the translator