Lucian. Whenever he can be, he is; and he always has it in his power to be even worse than that, for he refuses his custom to the industrious and honest shopkeeper who has been taught to think differently from himself in matters which he has had no leisure to study, and by which, if he had enjoyed that leisure, he would have been a less industrious and a less expert artificer.
Timotheus. We cannot countenance those hard-hearted men who refuse to hear the word of the Lord.
Lucian. The hard-hearted knowing this of the tender-hearted, and receiving the declaration from their own lips, will refuse to hear the word of the Lord all their lives.
Timotheus. Well, well; it cannot be helped. I see, cousin, my hopes of obtaining a little of your assistance in your own pleasant way are disappointed; but it is something to have conceived a better hope of saving your soul, from your readiness to acknowledge your belief in miracles.
Lucian. Miracles have existed in all ages and in all religions. Witnesses to some of them have been numerous; to others of them fewer. Occasionally, the witnesses have been disinterested in the result.
Timotheus. Now indeed you speak truly and wisely.
Lucian. But sometimes the most honest and the most quiescent have either been unable or unwilling to push themselves so forward as to see clearly and distinctly the whole of the operation; and have listened to some knave who felt a pleasure in deluding their credulity, or some other who himself was either an enthusiast or a dupe. It also may have happened in the ancient religions, of Egypt for instance, or of India, or even of Greece, that narratives have been attributed to authors who never heard of them; and have been circulated by honest men who firmly believed them; by half-honest, who indulged their vanity in becoming members of a novel and bustling society; and by utterly dishonest, who, having no other means of rising above the shoulders of the vulgar, threw dust into their eyes and made them stoop.
Timotheus. Ha! the rogues! It is nearly all over with them.
Lucian. Let us hope so. Parthenius and the Roman poet Ovidius Naso, have related the transformations of sundry men, women, and gods.
Timotheus. Idleness! Idleness! I never read such lying authors.