“What wouldst thou have of me,” said Rebecca, “if not my wealth?—We can have nought in common between us—you are a Christian—I am a Jewess.—Our union were contrary to the laws, alike of the church and the synagogue.”
“It were so, indeed,” replied the Templar, laughing; “wed with a Jewess? ‘Despardieux!’—Not if she were the Queen of Sheba! And know, besides, sweet daughter of Zion, that were the most Christian king to offer me his most Christian daughter, with Languedoc for a dowery, I could not wed her. It is against my vow to love any maiden, otherwise than ‘par amours’, as I will love thee. I am a Templar. Behold the cross of my Holy Order.”
“Darest thou appeal to it,” said Rebecca, “on an occasion like the present?”
“And if I do so,” said the Templar, “it concerns not thee, who art no believer in the blessed sign of our salvation.”
“I believe as my fathers taught,” said Rebecca; “and may God forgive my belief if erroneous! But you, Sir Knight, what is yours, when you appeal without scruple to that which you deem most holy, even while you are about to transgress the most solemn of your vows as a knight, and as a man of religion?”
“It is gravely and well preached, O daughter of Sirach!” answered the Templar; “but, gentle Ecclesiastics, thy narrow Jewish prejudices make thee blind to our high privilege. Marriage were an enduring crime on the part of a Templar; but what lesser folly I may practise, I shall speedily be absolved from at the next Preceptory of our Order. Not the wisest of monarchs, not his father, whose examples you must needs allow are weighty, claimed wider privileges than we poor soldiers of the Temple of Zion have won by our zeal in its defence. The protectors of Solomon’s Temple may claim license by the example of Solomon.”
“If thou readest the Scripture,” said the Jewess, “and the lives of the saints, only to justify thine own license and profligacy, thy crime is like that of him who extracts poison from the most healthful and necessary herbs.”
The eyes of the Templar flashed fire at this reproof—“Hearken,” he said, “Rebecca; I have hitherto spoken mildly to thee, but now my language shall be that of a conqueror. Thou art the captive of my bow and spear—subject to my will by the laws of all nations; nor will I abate an inch of my right, or abstain from taking by violence what thou refusest to entreaty or necessity.”
“Stand back,” said Rebecca—“stand back, and hear me ere thou offerest to commit a sin so deadly! My strength thou mayst indeed overpower for God made women weak, and trusted their defence to man’s generosity. But I will proclaim thy villainy, Templar, from one end of Europe to the other. I will owe to the superstition of thy brethren what their compassion might refuse me, Each Preceptory—each Chapter of thy Order, shall learn, that, like a heretic, thou hast sinned with a Jewess. Those who tremble not at thy crime, will hold thee accursed for having so far dishonoured the cross thou wearest, as to follow a daughter of my people.”
“Thou art keen-witted, Jewess,” replied the Templar, well aware of the truth of what she spoke, and that the rules of his Order condemned in the most positive manner, and under high penalties, such intrigues as he now prosecuted, and that, in some instances, even degradation had followed upon it—“thou art sharp-witted,” he said; “but loud must be thy voice of complaint, if it is heard beyond the iron walls of this castle; within these, murmurs, laments, appeals to justice, and screams for help, die alike silent away. One thing only can save thee, Rebecca. Submit to thy fate—embrace our religion, and thou shalt go forth in such state, that many a Norman lady shall yield as well in pomp as in beauty to the favourite of the best lance among the defenders of the Temple.”