“So much the better,” said Front-de-Bœuf, “that he comes here to give me my revenge. Some hilding fellow he must be, who dared not stay to assert his claim to the tourney prize which chance had assigned him. I should in vain have sought for him where knights and nobles seek their foes, and right glad am I he hath here shown himself among yon villain yeomanry.”
The demonstrations of the enemy’s immediate approach cut off all farther discourse. Each knight repaired to his post, and at the head of the few followers whom they were able to muster, and who were in numbers inadequate to defend the whole extent of the walls, they awaited with calm determination the threatened assault.
CHAPTER XXVIII
This wandering race, sever’d from other men,
Boast yet their intercourse with human arts;
The seas, the woods, the deserts, which they haunt,
Find them acquainted with their secret treasures:
And unregarded herbs, and flowers, and blossoms,
Display undreamt-of powers when gather’d by them.
THE JEW
Our history must needs retrograde for the space of a few pages, to inform the reader of certain passages material to his understanding the rest of this important narrative. His own intelligence may indeed have easily anticipated that, when Ivanhoe sunk down, and seemed abandoned by all the world, it was the importunity of Rebecca which prevailed on her father to have the gallant young warrior transported from the lists to the house which for the time the Jews inhabited in the suburbs of Ashby.
It would not have been difficult to have persuaded Isaac to this step in any other circumstances, for his disposition was kind and grateful. But he had also the prejudices and scrupulous timidity of his persecuted people, and those were to be conquered.
“Holy Abraham!” he exclaimed, “he is a good youth, and my heart bleeds to see the gore trickle down his rich embroidered hacqueton, and his corslet of goodly price—but to carry him to our house!—damsel, hast thou well considered?—he is a Christian, and by our law we may not deal with the stranger and Gentile, save for the advantage of our commerce.”
“Speak not so, my dear father,” replied Rebecca; “we may not indeed mix with them in banquet and in jollity; but in wounds and in misery, the Gentile becometh the Jew’s brother.”
“I would I knew what the Rabbi Jacob Ben Tudela would opine on it,” replied Isaac;—“nevertheless, the good youth must not bleed to death. Let Seth and Reuben bear him to Ashby.”