“Was there not,” he said, “in Ashby, or near it, some Saxon franklin, or even some wealthy peasant, who would endure the burden of a wounded countryman’s residence with him until he should be again able to bear his armour?—Was there no convent of Saxon endowment, where he could be received?—Or could he not be transported as far as Burton, where he was sure to find hospitality with Waltheoff, the Abbot of St Withold’s, to whom he was related?”
“Any, the worst of these harbourages,” said Rebecca, with a melancholy smile, “would unquestionably be more fitting for your residence than the abode of a despised Jew; yet, Sir Knight, unless you would dismiss your physician, you cannot change your lodging. Our nation, as you well know, can cure wounds, though we deal not in inflicting them; and in our own family, in particular, are secrets which have been handed down since the days of Solomon, and of which you have already experienced the advantages. No Nazarene—I crave your forgiveness, Sir Knight—no Christian leech, within the four seas of Britain, could enable you to bear your corslet within a month.”
“And how soon wilt THOU enable me to brook it?” said Ivanhoe, impatiently.
“Within eight days, if thou wilt be patient and conformable to my directions,” replied Rebecca.
“By Our Blessed Lady,” said Wilfred, “if it be not a sin to name her here, it is no time for me or any true knight to be bedridden; and if thou accomplish thy promise, maiden, I will pay thee with my casque full of crowns, come by them as I may.”
“I will accomplish my promise,” said Rebecca, “and thou shalt bear thine armour on the eighth day from hence, if thou will grant me but one boon in the stead of the silver thou dost promise me.”
“If it be within my power, and such as a true Christian knight may yield to one of thy people,” replied Ivanhoe, “I will grant thy boon blithely and thankfully.”
“Nay,” answered Rebecca, “I will but pray of thee to believe henceforward that a Jew may do good service to a Christian, without desiring other guerdon than the blessing of the Great Father who made both Jew and Gentile.”
“It were sin to doubt it, maiden,” replied Ivanhoe; “and I repose myself on thy skill without further scruple or question, well trusting you will enable me to bear my corslet on the eighth day. And now, my kind leech, let me enquire of the news abroad. What of the noble Saxon Cedric and his household?—what of the lovely Lady—” He stopt, as if unwilling to speak Rowena’s name in the house of a Jew—“Of her, I mean, who was named Queen of the tournament?”
“And who was selected by you, Sir Knight, to hold that dignity, with judgment which was admired as much as your valour,” replied Rebecca.