“For the love of God!” ejaculated the poor Jew, “will no one take me out of the keeping of this mad—I mean this holy man?”
“How’s this, Jew?” said the Friar, with a menacing aspect; “dost thou recant, Jew?—Bethink thee, if thou dost relapse into thine infidelity, though thou are not so tender as a suckling pig—I would I had one to break my fast upon—thou art not too tough to be roasted! Be conformable, Isaac, and repeat the words after me. ‘Ave Maria’!—”
“Nay, we will have no profanation, mad Priest,” said Locksley; “let us rather hear where you found this prisoner of thine.”
“By Saint Dunstan,” said the Friar, “I found him where I sought for better ware! I did step into the cellarage to see what might be rescued there; for though a cup of burnt wine, with spice, be an evening’s drought for an emperor, it were waste, methought, to let so much good liquor be mulled at once; and I had caught up one runlet of sack, and was coming to call more aid among these lazy knaves, who are ever to seek when a good deed is to be done, when I was avised of a strong door—Aha! thought I, here is the choicest juice of all in this secret crypt; and the knave butler, being disturbed in his vocation, hath left the key in the door—In therefore I went, and found just nought besides a commodity of rusted chains and this dog of a Jew, who presently rendered himself my prisoner, rescue or no rescue. I did but refresh myself after the fatigue of the action, with the unbeliever, with one humming cup of sack, and was proceeding to lead forth my captive, when, crash after crash, as with wild thunder-dint and levin-fire, down toppled the masonry of an outer tower, (marry beshrew their hands that built it not the firmer!) and blocked up the passage. The roar of one falling tower followed another—I gave up thought of life; and deeming it a dishonour to one of my profession to pass out of this world in company with a Jew, I heaved up my halberd to beat his brains out; but I took pity on his grey hairs, and judged it better to lay down the partisan, and take up my spiritual weapon for his conversion. And truly, by the blessing of Saint Dunstan, the seed has been sown in good soil; only that, with speaking to him of mysteries through the whole night, and being in a manner fasting, (for the few droughts of sack which I sharpened my wits with were not worth marking,) my head is well-nigh dizzied, I trow.—But I was clean exhausted.—Gilbert and Wibbald know in what state they found me—quite and clean exhausted.”
“We can bear witness,” said Gilbert; “for when we had cleared away the ruin, and by Saint Dunstan’s help lighted upon the dungeon stair, we found the runlet of sack half empty, the Jew half dead, and the Friar more than half—exhausted, as he calls it.”
“Ye be knaves! ye lie!” retorted the offended Friar; “it was you and your gormandizing companions that drank up the sack, and called it your morning draught—I am a pagan, an I kept it not for the Captain’s own throat. But what recks it? The Jew is converted, and understands all I have told him, very nearly, if not altogether, as well as myself.”
“Jew,” said the Captain, “is this true? hast thou renounced thine unbelief?”
“May I so find mercy in your eyes,” said the Jew, “as I know not one word which the reverend prelate spake to me all this fearful night. Alas! I was so distraught with agony, and fear, and grief, that had our holy father Abraham come to preach to me, he had found but a deaf listener.”
“Thou liest, Jew, and thou knowest thou dost.” said the Friar; “I will remind thee of but one word of our conference—thou didst promise to give all thy substance to our holy Order.”
“So help me the Promise, fair sirs,” said Isaac, even more alarmed than before, “as no such sounds ever crossed my lips! Alas! I am an aged beggar’d man—I fear me a childless—have ruth on me, and let me go!”