“Touching your brethren, Sir Prior,” said Locksley, “they shall have present freedom, it were unjust to detain them; touching your horses and mules, they shall also be restored, with such spending-money as may enable you to reach York, for it were cruel to deprive you of the means of journeying.—But as concerning rings, jewels, chains, and what else, you must understand that we are men of tender consciences, and will not yield to a venerable man like yourself, who should be dead to the vanities of this life, the strong temptation to break the rule of his foundation, by wearing rings, chains, or other vain gauds.”
“Think what you do, my masters,” said the Prior, “ere you put your hand on the Church’s patrimony—These things are ‘inter res sacras’, and I wot not what judgment might ensue were they to be handled by laical hands.”
“I will take care of that, reverend Prior,” said the Hermit of Copmanhurst; “for I will wear them myself.”
“Friend, or brother,” said the Prior, in answer to this solution of his doubts, “if thou hast really taken religious orders, I pray thee to look how thou wilt answer to thine official for the share thou hast taken in this day’s work.”
“Friend Prior,” returned the Hermit, “you are to know that I belong to a little diocese, where I am my own diocesan, and care as little for the Bishop of York as I do for the Abbot of Jorvaulx, the Prior, and all the convent.”
“Thou art utterly irregular,” said the Prior; “one of those disorderly men, who, taking on them the sacred character without due cause, profane the holy rites, and endanger the souls of those who take counsel at their hands; ‘lapides pro pane condonantes iis’, giving them stones instead of bread as the Vulgate hath it.”
“Nay,” said the Friar, “an my brain-pan could have been broken by Latin, it had not held so long together.—I say, that easing a world of such misproud priests as thou art of their jewels and their gimcracks, is a lawful spoiling of the Egyptians.”
“Thou be’st a hedge-priest,” [46] said the Prior, in great wrath, “‘excommunicabo vos’.”
“Thou be’st thyself more like a thief and a heretic,” said the Friar, equally indignant; “I will pouch up no such affront before my parishioners, as thou thinkest it not shame to put upon me, although I be a reverend brother to thee. ‘Ossa ejus perfringam’, I will break your bones, as the Vulgate hath it.”
“Hola!” cried the Captain, “come the reverend brethren to such terms?—Keep thine assurance of peace, Friar.—Prior, an thou hast not made thy peace perfect with God, provoke the Friar no further.—Hermit, let the reverend father depart in peace, as a ransomed man.”