“With what attendance?” asked John, carelessly.
“Broad Thoresby goes with him, and Wetheral, whom they call, for his cruelty, Stephen Steel-heart; and three northern men-at-arms that belonged to Ralph Middleton’s gang—they are called the Spears of Spyinghow.”
“’Tis well,” said Prince John; then added, after a moment’s pause, “Bardon, it imports our service that thou keep a strict watch on Maurice De Bracy—so that he shall not observe it, however—And let us know of his motions from time to time—with whom he converses, what he proposeth. Fail not in this, as thou wilt be answerable.”
Hugh Bardon bowed, and retired.
“If Maurice betrays me,” said Prince John—“if he betrays me, as his bearing leads me to fear, I will have his head, were Richard thundering at the gates of York.”
CHAPTER XXXV
Arouse the tiger of Hyrcanian deserts,
Strive with the half-starved lion for his prey;
Lesser the risk, than rouse the slumbering fire
Of wild Fanaticism.
ANONYMUS
Our tale now returns to Isaac of York.—Mounted upon a mule, the gift of the Outlaw, with two tall yeomen to act as his guard and guides, the Jew had set out for the Preceptory of Templestowe, for the purpose of negotiating his daughter’s redemption. The Preceptory was but a day’s journey from the demolished castle of Torquilstone, and the Jew had hoped to reach it before nightfall; accordingly, having dismissed his guides at the verge of the forest, and rewarded them with a piece of silver, he began to press on with such speed as his weariness permitted him to exert. But his strength failed him totally ere he had reached within four miles of the Temple-Court; racking pains shot along his back and through his limbs, and the excessive anguish which he felt at heart being now augmented by bodily suffering, he was rendered altogether incapable of proceeding farther than a small market-town, were dwelt a Jewish Rabbi of his tribe, eminent in the medical profession, and to whom Isaac was well known. Nathan Ben Israel received his suffering countryman with that kindness which the law prescribed, and which the Jews practised to each other. He insisted on his betaking himself to repose, and used such remedies as were then in most repute to check the progress of the fever, which terror, fatigue, ill usage, and sorrow, had brought upon the poor old Jew.
On the morrow, when Isaac proposed to arise and pursue his journey, Nathan remonstrated against his purpose, both as his host and as his physician. It might cost him, he said, his life. But Isaac replied, that more than life and death depended upon his going that morning to Templestowe.