The contents of the chest were of a very miscellaneous nature. The documents consisted of letters, memorials, and plans, from different persons, and at different dates, offering advice, or tendering support to the King, and proposing plans for the freedom of his person. The Royalist project of Mirabeau, in his latter days, was found amongst the rest; in consequence of which his body was dragged out of the Pantheon, formerly the Church of Saint Genevieve, now destined to receive the bodies of the great men of the Revolution, but whose lodgings shifted as often as if they had been taken by the month.

The documents, as we have said, consisted chiefly of projects for the King's service, which he certainly never acted on, probably never approved of, and perhaps never saw. The utmost to which he could be liable, was such penalty as may be due to one who retains possession of plans submitted to his consideration, but which have in no shape obtained his assent. It was sufficiently hard to account Louis responsible for such advice of his ministers as he really adopted; but it was a dreadful extension of his responsibility to make him answerable for such as he had virtually rejected. Besides which, the story of Gamin was so self-contradictory in one circumstance, and so doubtful in others, as to carry no available proof that the papers had been in the King's possession; so that this new charge was as groundless as those brought up by the first committee; and, arguing upon the known law of any civilized country, the accusations against him ought to have been dismissed, as founded on the most notorious injustice.[325]

CHARLES I. AND LOUIS XVI.

There was one circumstance which probably urged those into whose hands Louis had fallen, to proceed against his person to the uttermost. They knew that, in English history, a king had been condemned to death by his subjects, and were resolved that France should not remain behind England in the exhibition of a spectacle so interesting and edifying to a people newly regenerated. This parallel case would not perhaps have been thought a worthy precedent in other countries; but in France there is a spirit of wild enthusiasm, a desire of following out an example even to the most exaggerated point, and of outdoing, if possible, what other nations have done before them. This had doubtless its influence in causing Louis to be brought to the bar in 1792, like Charles of England in 1648.

The French statesmen did not pause to reflect, that the violent death of Charles only paved the way for a series of years spent in servitude under military despotism, and then to restoration of the legitimate sovereign. Had they regarded the precedent on this side, they would have obtained a glimpse into futurity, and might have presaged what were to be the consequences of the death of Louis. Neither did the French consider, that by a great part of the English nation the execution of Charles Stuart is regarded as a national crime, and the anniversary still observed as a day of fasting and penitence; that others who condemn the King's conduct in and preceding the Civil War, do, like the Whig Churchill, still consider his death as an unconstitutional action;[326] that the number is small indeed who think it justifiable even on the precarious grounds of state necessity; and that it is barely possible a small portion of enthusiasts may still exist, who glory in the deed as an act of popular vengeance.

But even among this last description of persons, the French regicides would find themselves entirely at a loss to vindicate the execution of Louis by the similar fate of Charles; and it would be by courtesy only, if at all, that they could be admitted to the honours of a sitting at a Calves-Head Club.[327]

The comparison between these unhappy monarchs fails in almost every point, excepting in the closing scene; and no parallel can, with justice to either, be drawn betwixt them. The most zealous Cavalier will, in these enlightened days, admit, that the early government of Charles was marked by many efforts to extend the prerogative beyond its legal bounds; that there were instances of oppressive fines, cruel punishment by mutilation, long and severe imprisonments in distant forts and castles; exertions of authority which no one seeks to justify, and which those who are the King's apologists can only endeavour to mitigate, by alleging the precedents of arbitrary times, or the interpretation of the laws by courtly ministers, and time-serving lawyers. The conduct of Louis XVI., from the hour he assumed the throne, was, on the contrary, an example of virtue and moderation.[328] Instead of levying ship-money and benevolences, Louis lightened the feudal services of the vassals, and the corvée among the peasantry. Where Charles endeavoured to enforce conformity to the Church of England by pillory and ear-slitting, Louis allowed the Protestants the free use of their religion, and discharged the use of torture in all cases whatever. Where Charles visited his Parliament to violate their freedom by arresting five of their members, Louis may be said to have surrendered himself an unresisting prisoner to the representatives of the people, whom he had voluntarily summoned around him. But above all, Charles, in person, or by his generals, waged a long and bloody war with his subjects, fought battles in every county of England, and was only overcome and made prisoner, after a lengthened and deadly contest, in which many thousands fell on both sides. The conduct of Louis was in every respect different. He never offered one blow in actual resistance, even when he had the means in his power. He ordered up, indeed, the forces under Maréchal Broglio; but he gave them command to retire, so soon as it was evident that they must either do so, or act offensively against the people. In the most perilous situations of his life, he showed the utmost reluctance to shed the blood of his subjects. He would not trust his attendants with pistols, during the flight to Varennes; he would not give the officer of hussars orders to clear the passage, when his carriage was stopped upon the bridge. When he saw that the martial array of the Guards did not check the audacity of the assailants on the 10th of August, he surrendered himself to the Legislative Assembly, a prisoner at discretion, rather than mount his horse and place himself at the head of his faithful troops and subjects. The blood that was shed that day was without command of his. He could have no reason for encouraging such a strife, which, far from defending his person, then in the custody of the Assembly, was likely to place it in the most imminent danger. And in the very last stage, when he received private notice that there were individuals determined to save his life at peril of their own, he forbade the enterprise. "Let not a drop of blood be shed on my account," he said; "I would not consent to it for the safety of my crown: I never will purchase mere life at such a rate." These were sentiments perhaps fitter for the pious sectaries of the community of Friends, than for the King of a great nation; but such as they were, Louis felt and conscientiously acted on them. And yet his subjects could compare his character, and his pretended guilt, with the bold and haughty Stuart, who, in the course of the Civil War, bore arms in person, and charged at the head of his own regiment of guards!

Viewed in his kingly duty, the conduct of Louis is equally void of blame; unless it be that blame which attaches to a prince, too yielding and mild to defend the just rights of his crown. He yielded, with feeble struggling, to every demand in succession which was made upon him, and gave way to every inroad on the existing state of France. Instead of placing himself as a barrier between his people and his nobility, and bringing both to some fair terms of composition, he suffered the latter to be driven from his side, and by the ravaging their estates, and the burning of their houses, to be hurried into emigration. He adopted one popular improvement after another, each innovating on the royal authority, or derogatory to the royal dignity. Far from having deserved the charge of opposing the nation's claim of freedom, it would have been well for themselves and him, had he known how to limit his grant to that quantity of freedom which they were qualified to make a legitimate use of; leaving it for future princes to slacken the reins of government, in proportion as the public mind in France should become formed to the habitual exercise of political rights.

PREPARATIONS FOR THE KING'S TRIAL.

The King's perfect innocence was therefore notorious to the whole world, but especially to those who now usurped the title of arraigning him; and men could hardly persuade themselves, that his life was seriously in danger. An ingenious contrivance of the Jacobins seems to have been intended to drive the wavering Girondists into the snare of voting for the King's trial. Saint Just, one of their number, made a furious speech against any formality being observed, save a decree of death, on the urgency of the occasion. "What availed," said the supporters of this brief and sure measure, "the ceremonies of grand and petty jury? The cannon which made a breach in the Tuileries, the unanimous shout of the people on the 10th of August, had come in place of all other solemnities. The Convention had no farther power to inquire; its sole duty was to pronounce, or rather confirm and execute, the doom of the sovereign people."