One of the most noted apparitions is supposed to haunt Spedlin's castle, near Lochmaben, the ancient baronial residence of the Jardines of Applegirth. It is said, that, in exercise of his territorial jurisdiction, one of the ancient lairds had imprisoned, in the Massy More, or dungeon of the castle, a person named Porteous. Being called suddenly to Edinburgh, the laird discovered, as he entered the West Port, that he had brought along with him the key of the dungeon. Struck with the utmost horror, he sent back his servant to relieve the prisoner; but it was too late. The wretched being was found lying upon the steps descending from the door of the vault, starved to death. In the agonies of hunger, he had gnawed the flesh from one of his arms. That his spectre should haunt the castle was a natural consequence of such a tragedy. Indeed, its visits became so frequent, that a clergyman of eminence was employed to exorcise it. After a contest of twenty-four hours, the man of art prevailed so far as to confine the goblin to the Massy More of the castle, where its shrieks and cries are still heard. A part, at least, of the spell, depends upon the preservation of the ancient black-lettered bible, employed by the exorcist. It was some years ago thought necessary to have this bible re-bound; but, as soon as it was removed from the castle, the spectre commenced his nocturnal orgies, with ten-fold noise; and it is verily believed that he would have burst from his confinement, had not the sacred volume been speedily replaced.
A Mass John Scott, minister of Peebles, is reported to have been the last renowned exorciser, and to have lost his life in a contest with an obstinate spirit. This was owing to the conceited rashness of a young clergyman, who commenced the ceremony of laying the ghost before the arrival of Mass John. It is the nature, it seems, of spirits disembodied, as well as embodied, to increase in strength and presumption, in proportion to the advantages which they may gain over the opponent. The young clergyman losing courage, the horrors of the scene were increased to such a degree, that, as Mass John approached the house in which it passed, he beheld the slates and tiles flying from the roof, as if dispersed by a whirlwind. At his entry, he perceived all the wax-tapers (the most essential instruments of conjuration) extinguished, except one, which already burned blue in the socket. The arrival of the experienced sage changed the scene: he brought the spirit to reason; but, unfortunately, while addressing a word of advice or censure to his rash brother, he permitted the ghost to obtain the last word; a circumstance which, in all colloquies of this nature, is strictly to be guarded against. This fatal oversight occasioned his falling into a lingering disorder, of which he never recovered.
A curious poem, upon the laying of a ghost, forms article No. V. of the Appendix.
I have seen, penes Hugh Scott, Esq. of Harden, the record of the trial of a witch, who was burned at Ducove. She was tried in the manner above mentioned.
—how the drudging goblin swet,
To earn the cream-bowl, duly set;
When, in one night, ere glimpse of morn,
His shadowy flail had thresh'd the corn,
That ten day-lab'rers could not end;
Then lies him down the lubbar fiend,
And, stretch'd out all the chimney's length,
Basks at the fire his hairy strength;
And, crop-full, out of doors he flings,
E'er the first cock his matin rings.
L'Allegro.