[64] Kirnetable, now called Cairntable, is a mountainous tract at the head of Douglasdale.
[LORD SOULIS.]
BY J. LEYDEN.
The subject of the following ballad is a popular tale of the Scottish borders. It refers to transactions of a period so important, as to have left an indelible impression on the popular mind, and almost to have effaced the traditions of earlier times. The fame of Arthur, and the Knights of the Round Table, always more illustrious among the Scottish borderers, from their Welch origin, than Fin Maccoul, and Gow Macmorne, who seem not, however, to have been totally unknown, yielded gradually to the renown of Wallace, Bruce, Douglas, and the other patriots, who so nobly asserted the liberty of their country.—Beyond that period, numerous, but obscure and varying legends, refer to the marvellous Merlin, or Myrrdin the Wild, and Michael Scot, both magicians of notorious fame. In this instance the enchanters have triumphed over the true man. But the charge of magic was transferred from the ancient sorcerers to the objects of popular resentment of every age; and the partizans of the Baliols, the abettors of the English faction, and the enemies of the protestant, and of the presbyterian reformation, have been indiscriminately stigmatized as necromancers and warlocks. Thus, Lord Soulis, Archbishop Sharp, Grierson of Lagg, and Graham of Claverhouse, Viscount Dundee, receive from tradition the same supernatural attributes. According to Dalrymple,[65] the family of Soulis seem to have been powerful during the contest between Bruce and Baliol; for adhering to the latter of whom they incurred forfeiture. Their power extended over the south and west marches; and near Deadrigs,[66] in the parish of Eccles, in the east marches, their family-bearings still appear on an obelisk. William de Soulis, Justiciarius Laodoniæ, in 1281, subscribed the famous obligation, by which the nobility of Scotland bound themselves to acknowledge the sovereignty of the Maid of Norway, and her descendants. Rhymer, Tom. II. pp. 266, 279; and, in 1291, Nicholas de Soulis appears as a competitor for the crown of Scotland, which he claimed as the heir of Margery, a bastard daughter of Alexander II., and wife of Allan Durward, or Chuissier.—Carte, p. 177. Dalrymple's Annals, Vol. I. p. 203.
But their power was not confined to the marches; for the barony of Saltoun, in the shire of Haddington, derived its name from the family; being designed Soulistoun, in a charter to the predecessors of Nevoy of that ilk, seen by Dalrymple; and the same frequently appears among those of the benefactors and witnesses in the chartularies of abbeys, particularly in that of Newbottle. Ranulphus de Soulis occurs as a witness, in a charter, granted by King David, of the teindis of Stirling; and he, or one of his successors, had afterwards the appellation of Pincerna Regis. The following notices of the family and its decline, are extracted from Robertson's Index of Lost Charters.[67] Various repetitions occur, as the index is copied from different rolls, which appear to have never been accurately arranged.
Charter to the Abbacie of Melross, of that part of the barony of Westerker, quhilk perteint to Lord Soulis—a Rob. I. in vicecom. Melrose.
---- To the abbey of Craigelton, quhilkis perteint to Lord Soulis—ab eodem—Candidæ Casæ.
---- To John Soullis, knight of the lands of Kirkanders and Brettalach—ab eodem—Dumfries.