“My way is yours,” said the pertinacious Master Ganlesse, as he called himself; “and we will both travel the safer, that we journey in company. I have the receipt of fern-seed, man, and walk invisible. Besides, you would not have me quit you in this lane, where there is no turn to right or left?”
Peveril moved on, desirous to avoid open violence—for which the indifferent tone of the traveller, indeed, afforded no apt pretext—yet highly disliking his company, and determined to take the first opportunity to rid himself of it.
The stranger proceeded at the same pace with him, keeping cautiously on his bridle hand, as if to secure that advantage in case of a struggle. But his language did not intimate the least apprehension. “You do me wrong,” he said to Peveril, “and you equally wrong yourself. You are uncertain where to lodge to-night—trust to my guidance. Here is an ancient hall, within four miles, with an old knightly Pantaloon for its lord—an all-be-ruffed Dame Barbara for the lady gay—a Jesuit, in a butler’s habit, to say grace—an old tale of Edgehill and Worster fights to relish a cold venison pasty, and a flask of claret mantled with cobwebs—a bed for you in the priest’s hiding-hole—and, for aught I know, pretty Mistress Betty, the dairy-maid, to make it ready.”
“This has no charms for me, sir,” said Peveril, who, in spite of himself, could not but be amused with the ready sketch which the stranger gave of many an old mansion in Cheshire and Derbyshire, where the owners retained the ancient faith of Rome.
“Well, I see I cannot charm you in this way,” continued his companion; “I must strike another key. I am no longer Ganlesse, the seminary priest, but (changing his tone, and snuffling in the nose) Simon Canter, a poor preacher of the Word, who travels this way to call sinners to repentance; and to strengthen, and to edify, and to fructify among the scattered remnant who hold fast the truth.—What say you to this, sir?”
“I admire your versatility, sir, and could be entertained with it at another time. At present sincerity is more in request.”
“Sincerity!” said the stranger;—“a child’s whistle, with but two notes in it—yea, yea, and nay, nay. Why, man, the very Quakers have renounced it, and have got in its stead a gallant recorder, called Hypocrisy, that is somewhat like Sincerity in form, but of much greater compass, and combines the whole gamut. Come, be ruled—be a disciple of Simon Canter for the evening, and we will leave the old tumble-down castle of the knight aforesaid, on the left hand, for a new brick-built mansion, erected by an eminent salt-boiler from Namptwich, who expects the said Simon to make a strong spiritual pickle for the preservation of a soul somewhat corrupted by the evil communications of this wicked world. What say you? He has two daughters—brighter eyes never beamed under a pinched hood; and for myself, I think there is more fire in those who live only to love and to devotion, than in your court beauties, whose hearts are running on twenty follies besides. You know not the pleasure of being conscience-keeper to a pretty precisian, who in one breath repeats her foibles, and in the next confesses her passion. Perhaps, though, you may have known such in your day? Come, sir, it grows too dark to see your blushes; but I am sure they are burning on your cheek.”
“You take great freedom, sir,” said Peveril, as they now approached the end of the lane, where it opened on a broad common; “and you seem rather to count more on my forbearance, than you have room to do with safety. We are now nearly free of the lane which has made us companions for this late half hour. To avoid your farther company, I will take the turn to the left, upon that common; and if you follow me, it shall be at your peril. Observe, I am well armed; and you will fight at odds.”
“Not at odds,” returned the provoking stranger, “while I have my brown jennet, with which I can ride round and round you at pleasure; and this text, of a handful in length (showing a pistol which he drew from his bosom), which discharges very convincing doctrine on the pressure of a forefinger, and is apt to equalise all odds, as you call them, of youth and strength. Let there be no strife between us, however—the moor lies before us—choose your path on it—I take the other.”
“I wish you good night, sir,” said Peveril to the stranger. “I ask your forgiveness, if I have misconstrued you in anything; but the times are perilous, and a man’s life may depend on the society in which he travels.”