“It was unnecessary,” said Ganlesse; “the rascal is already overpaid.—But are you not rather premature in your purpose of departing? My mind tells me that Master Julian Peveril had better proceed with me to London, than turn aside for any purpose whatever. You may see already that I am no ordinary person, but a master-spirit of the time. For the cuckoo I travel with, and whom I indulge in his prodigal follies, he also has his uses. But you are a different cast; and I not only would serve you, but even wish you, to be my own.”

Julian gazed on this singular person when he spoke. We have already said his figure was mean and slight, with very ordinary and unmarked features, unless we were to distinguish the lightnings of a keen grey eye, which corresponded in its careless and prideful glance, with the haughty superiority which the stranger assumed in his conversation. It was not till after a momentary pause that Julian replied, “Can you wonder, sir, that in my circumstances—if they are indeed known to you so well as they seem—I should decline unnecessary confidence on the affairs of moment which have called me hither, or refuse the company of a stranger, who assigns no reason for desiring mine?”

“Be it as you list, young man,” answered Ganlesse; “only remember hereafter, you had a fair offer—it is not every one to whom I would have made it. If we should meet hereafter, on other, and on worse terms, impute it to yourself and not to me.”

“I understand not your threat,” answered Peveril, “If a threat be indeed implied. I have done no evil—I feel no apprehension—and I cannot, in common sense, conceive why I should suffer for refusing my confidence to a stranger, who seems to require that I should submit me blindfold to his guidance.”

“Farewell, then, Sir Julian of the Peak,—that may soon be,” said the stranger, removing the hand which he had as yet left carelessly on the horse’s bridle.

“How mean you by that phrase?” said Julian; “and why apply such a title to me?”

The stranger smiled, and only answered, “Here our conference ends. The way is before you. You will find it longer and rougher than that by which I would have guided you.”

So saying, Ganlesse turned his back and walked toward the house. On the threshold he turned about once more, and seeing that Peveril had not yet moved from the spot, he again smiled and beckoned to him; but Julian, recalled by that sign to recollection, spurred his horse and set forward on his journey.

It was not long ere his local acquaintance with the country enabled him to regain the road to Martindale, from which he had diverged on the preceding evening for about two miles. But the roads, or rather the paths, of this wild country, so much satirised by their native poet, Cotton, were so complicated in some places, so difficult to be traced in others, and so unfit for hasty travelling in almost all, that in spite of Julian’s utmost exertions, and though he made no longer delay upon the journey than was necessary to bait his horse at a small hamlet through which he passed at noon, it was nightfall ere he reached an eminence, from which, an hour sooner, the battlements of Martindale Castle would have been visible; and where, when they were hid in night, their situation was indicated by a light constantly maintained in a lofty tower, called the Warder’s Turret; and which domestic beacon had acquired, through all the neighbourhood, the name of Peveril’s Polestar.

This was regularly kindled at curfew toll, and supplied with as much wood and charcoal as maintained the light till sunrise; and at no period was the ceremonial omitted, saving during the space intervening between the death of a Lord of the Castle and his interment. When this last event had taken place, the nightly beacon was rekindled with some ceremony, and continued till fate called the successor to sleep with his fathers. It is not known from which circumstance the practice of maintaining this light originally sprung. Tradition spoke of it doubtfully. Some thought it was the signal of general hospitality, which, in ancient times, guided the wandering knight, or the weary pilgrim, to rest and refreshment. Others spoke of it as a “love-lighted watchfire,” by which the provident anxiety of a former lady of Martindale guided her husband homeward through the terrors of a midnight storm. The less favourable construction of unfriendly neighbours of the dissenting persuasion, ascribed the origin and continuance of this practice to the assuming pride of the family of Peveril, who thereby chose to intimate their ancient suzerainté over the whole country, in the manner of the admiral who carries the lantern in the poop, for the guidance of the fleet. And in the former times, our old friend, Master Solsgrace, dealt from the pulpit many a hard hit against Sir Geoffrey, as he that had raised his horn, and set up his candlestick on high. Certain it is, that all the Peverils, from father to son, had been especially attentive to the maintenance of this custom, as something intimately connected with the dignity of their family; and in the hands of Sir Geoffrey, the observance was not likely to be omitted.