‘You will learn it presently,’ said Father Buonaventure, who had given a dry and dissatisfied HEM at the young man’s acknowledging a plebeian descent. He then motioned to him to be silent, and proceeded with his queries.
‘Although not of condition, you are, doubtless, by sentiments and education, a man of honour and a gentleman?’
‘I hope so, sir,’ said Alan, colouring with displeasure. ‘I have not been accustomed to have it questioned.’
‘Patience, young man,’ said the unperturbed querist—‘we are on serious business, and no idle etiquette must prevent its being discussed seriously. You are probably aware that you speak to a person proscribed by the severe and unjust laws of the present government?’
‘I am aware of the statute 1700, chapter 3,’ said Alan, ‘banishing from the realm priests and trafficking Papists, and punishing by death, on summary conviction, any such person who being so banished may return. But I have no means of knowing you, sir, to be one of those persons; and I think your prudence may recommend to you to keep your own counsel.’
‘It is sufficient, sir; and I have no apprehensions of disagreeable consequences from your having seen me in this house,’ said the priest.
‘Assuredly no,’ said Alan. ‘I consider myself as indebted for my life to the mistresses of Fairladies; and it would be a vile requital on my part to pry into or make known what I may have seen or heard under this hospitable roof. If I were to meet the Pretender himself in such a situation, he should, even at the risk of a little stretch to my loyalty, be free from any danger from my indiscretion.’
‘The Pretender!’ said the priest, with some angry emphasis; but immediately softened his tone and added, ‘No doubt, however, that person is a pretender; and some people think his pretensions are not ill founded. But, before running into politics, give me leave to say, that I am surprised to find a gentleman of your opinions in habits of intimacy with Mr. Maxwell of Summertrees and Mr. Redgauntlet, and the medium of conducting the intercourse betwixt them.’
‘Pardon me, sir,’ replied Alan Fairford; ‘I do not aspire to the honour of being reputed their confidant or go-between. My concern with those gentlemen is limited to one matter of business, dearly interesting to me, because it concerns the safety—perhaps the life—of my dearest friend.’
‘Would you have any objection to entrust me with the cause of your journey?’ said Father Buonaventure. ‘My advice may be of service to you, and my influence with one or both these gentlemen is considerable.’