“By my hand, friend Woodcock,” said the page, “though I know you for a hardy gospeller, that fear neither saint nor devil, yet, if I were you, I would not sing your profane songs in this valley of Glendearg, considering what has happened here before our time.”
“A straw for your wandering spirits!” said Adam Woodcock; “I mind them no more than an earn cares for a string of wild-geese—they have all fled since the pulpits were filled with honest men, and the people's ears with sound doctrine. Nay, I have a touch at them in my ballad, an I had but had the good luck to have it sung to end;” and again he set off in the same key:
From haunted spring and grassy ring,
Troop goblin, elf, and fairy;
And the kelpie must flit from the black bog-pit,
And the brownie must not tarry;
To Limbo-lake,
Their way they take,
With scarce the pith to flee.
Sing hay trix, trim-go-trix,
Under the greenwood tree.
“I think,” he added, “that could Sir Halbert's patience have stretched till we came that length, he would have had a hearty laugh, and that is what he seldom enjoys.”
“If it be all true that men tell of his early life,” said Roland, “he has less right to laugh at goblins than most men.”
“Ay, if it be all true,” answered Adam Woodcock; “but who can ensure us of that? Moreover, these were but tales the monks used to gull us simple laymen withal; they knew that fairies and hobgoblins brought aves and paternosters into repute; but, now we have given up worship of images in wood and stone, methinks it were no time to be afraid of bubbles in the water, or shadows in the air.”
“However,” said Roland Graeme, “as the Catholics say they do not worship wood or stone, but only as emblems of the holy saints, and not as things holy in themselves——”
“Pshaw! pshaw!” answered the falconer; “a rush for their prating. They told us another story when these baptized idols of theirs brought pike-staves and sandalled shoon from all the four winds, and whillied the old women out of their corn and their candle ends, and their butter, bacon, wool, and cheese, and when not so much as a gray groat escaped tithing.”
Roland Graeme had been long taught, by necessity, to consider his form of religion as a profound secret, and to say nothing whatever in its defence when assailed, lest he should draw on himself the suspicion of belonging to the unpopular and exploded church. He therefore suffered Adam Woodcock to triumph without farther opposition, marvelling in his own mind whether any of the goblins, formerly such active agents, would avenge his rude raillery before they left the valley of Glendearg. But no such consequences followed. They passed the night quietly in a cottage in the glen, and the next day resumed their route to Edinburgh.