Mr. Rutherfurd awakened in the morning with all the words of the vision imprinted on his mind, and thought it worth while to ride across the country to Inveresk, instead of going straight to Edinburgh. When he came there he waited on the gentleman mentioned in the dream, a very old man; without saying anything of the vision, he inquired whether he remembered having conducted such a matter for his deceased father. The old gentleman could not at first bring the circumstance to his recollection, but on mention of the Portugal piece of gold, the whole returned upon his memory; he made an immediate search for the papers, and recovered them,— so that Mr. Rutherfurd carried to Edinburgh the documents necessary to gain the cause which he was on the verge of losing.
The author has often heard this story told by persons who had the best access to know the facts, who were not likely themselves to be deceived, and were certainly incapable of deception. He cannot therefore refuse to give it credit, however extraordinary the circumstances may appear. The circumstantial character of the information given in the dream, takes it out of the general class of impressions of the kind which are occasioned by the fortuitous coincidence of actual events with our sleeping thoughts. On the other hand, few will suppose that the laws of nature were suspended, and a special communication from the dead to the living permitted, for the purpose of saving Mr. Rutherfurd a certain number of hundred pounds. The author's theory is, that the dream was only the recapitulation of information which Mr. Rutherfurd had really received from his father while in life, but which at first he merely recalled as a general impression that the claim was settled. It is not uncommon for persons to recover, during sleep, the thread of ideas which they have lost during their waking hours.
It may be added, that this remarkable circumstance was attended with bad consequences to Mr. Rutherfurd; whose health and spirits were afterwards impaired by the attention which he thought himself obliged to pay to the visions of the night.
Note E, p. #.—Nick-sticks.
A sort of tally generally used by bakers of the olden time in settling with their customers. Each family had its own nick-stick, and for each loaf as delivered a notch was made on the stick. Accounts in Exchequer, kept by the same kind of check, may have occasioned the Antiquary's partiality. In Prior's time the English bakers had the same sort of reckoning.
Have you not seen a baker's maid,
Between two equal panniers sway'd?
Her tallies useless lie and idle,
If placed exactly in the middle.
Note F, p. #.—Witchcraft.
A great deal of stuff to the same purpose with that placed in the mouth of the German adept, may be found in Reginald Scott's Discovery of Witchcraft, Third Edition, folio, London, 1665. The Appendix is entitled, "An Excellent Discourse of the Nature and Substances of Devils and Spirits, in two Books; the first by the aforesaid author (Reginald Scott), the Second now added in this Third Edition as succedaneous to the former, and conducing to the completing of the whole work." This Second Book, though stated as succedaneous to the first, is, in fact, entirely at variance with it; for the work of Reginald Scott is a compilation of the absurd and superstitious ideas concerning witches so generally entertained at the time, and the pretended conclusion is a serious treatise on the various means of conjuring astral spirits.
[Scott's Discovery of Witchcraft was first published in the reign of Queen Elizabeth, London, 1584.]
Note G, p. #.—Gynecocracy.