The prose of Dryden, excepting his translations, and one or two controversial tracts, is entirely dedicated to criticism, either general and didactic, or defensive and exculpatory. There, as in other branches of polite learning, it was his lot to be a light to his people. About the time of the Restoration, the cultivation of letters was prosecuted in France with some energy. But the genius of that lively nation being more fitted for criticism than poetry; for drawing rules from what others have done, than for writing works which might be themselves standards; they were sooner able to produce an accurate table of laws for those intending to write epic poems and tragedies, according to the best Greek and Roman authorities, than to exhibit distinguished specimens of success in either department; just as they are said to possess the best possible rules for building ships of war, although not equally remarkable for their power of fighting them. When criticism becomes a pursuit separate from poetry, those who follow it are apt to forget, that the legitimate ends of the art for which they lay down rules, are instruction or delight, and that these points being attained, by what road soever, entitles a poet to claim the prize of successful merit. Neither did the learned authors of these disquisitions sufficiently attend to the general disposition of mankind, which cannot be contented even with the happiest imitations of former excellence, but demands novelty as a necessary ingredient for amusement. To insist that every epic poem shall have the plan of the Iliad and Æneid, and every tragedy be fettered by the rules of Aristotle, resembles the principle of an architect, who should build all his houses with the same number of windows, and of stories. It happened too, inevitably, that the critics, in the plenipotential authority which they exercised, often assumed as indispensable requisites of the drama, or epopeia, circumstances, which, in the great authorities they quoted, were altogether accidental and indifferent. These they erected into laws, and handed down as essentials to be observed by all succeeding poets; although the forms prescribed have often as little to do with the merit and success of the originals from which they are taken, as the shape of the drinking-glass with the flavour of the wine which it contains. "To these encroachments," says Fielding, after some observations to the same purpose, "time and ignorance, the two great supporters of imposture, gave authority; and thus many rules for good writing have been established, which have not the least foundation in truth or nature; and which commonly serve for no other purpose than to curb and restrain genius, in the same manner as it would have restrained the dancing-master, had the many excellent treatises on that art laid it down as an essential rule, that every man must dance in chains."[25] It is probable, that the tyranny of the French critics, fashionable as the literature of that country was with Charles and his courtiers, would have extended itself over England at the Restoration, had not a champion so powerful as Dryden placed himself in the gap. We have mentioned in its place his "Essay on Dramatic Poetry," the first systematic piece of criticism which our literature has to exhibit. In this Essay, he was accused of entertaining private views, of defending some of his own pieces, at least of opening the door of the theatre wider, and rendering its access more easy, for his own selfish convenience. Allowing this to be true in whole, as it may be in part, we are as much obliged to Dryden for resisting the domination of Gallic criticism, as we are to the fanatics who repressed the despotism of the crown, although they buckled on their armour against white surplices, and the cross in baptism. The character which Dryden has drawn of our English dramatists in the Essay, and the various prefaces connected with it, have unequalled spirit and precision. The contrast of Ben Jonson with Shakespeare is peculiarly and strikingly felicitous. Of the latter portrait, Dr. Johnson has said, that the editors and admirers of Shakespeare, in all their emulation of reverence, cannot boast of much more than of having diffused and paraphrased this epitome of excellence, of having changed Dryden's gold for baser metal, of lower value, though of greater bulk. While Dryden examined, discussed, admitted, or rejected the rules proposed by others, he forbore, from prudence, indolence, or a regard for the freedom of Parnassus, to erect himself into a legislator. His doctrines, which chiefly respect the intrinsic qualities necessary in poetry, are scattered, without system of pretence to it, over the numerous pages of prefatory and didactic essays, with which he enriched his publications. It is impossible to read far in any of them, without finding some maxim for doing or forbearing, which every student of poetry will do well to engrave upon the tablets of his memory. But the author's mode of instruction is neither harsh nor dictatorial. When his opinion changed, as in the case of rhyming tragedies, he avows the change with candour, and we are enabled the more courageously to follow his guidance, when we perceive the readiness with which he retracts his path, if he strays into error. The gleams of philosophical spirit which so frequently illumine these pages of criticism; the lively and appropriate grace of illustration; the true and correct expression of the general propositions; the simple and unaffected passages, in which, when led to allude to his personal labours and situation, he mingles the feelings of the man with the instructions of the critic,—unite to render Dryden's Essays the most delightful prose in the English language.
The didactic criticism of Dryden is necessarily, at least naturally, mingled with that which he was obliged to pour forth in his own defence; and this may be one main cause of its irregular and miscellaneous form. What might otherwise have resembled the extended and elevated front of a regular palace, is deformed by barriers, ramparts, and bastions of defence; by cottages, mean additions, and offices necessary for personal accommodation. The poet, always most in earnest about his immediate task, used, without ceremony, those arguments, which suited his present purpose, and thereby sometimes supplied his foes with weapons to assail another quarter. It also happens frequently, if the same allusion may be continued, that Dryden defends with obstinate despair, against the assaults of his foemen, a post which, in his cooler moments, he has condemned as untenable. However easily he may yield to internal conviction, and to the progress of his own improving taste, even these concessions, he sedulously informs us, are not wrung from him by the assault of his enemies; and he often goes out of his road to show, that, though conscious he was in the wrong, he did not stand legally convicted by their arguments. To the chequered and inconsistent appearance which these circumstances have given to the criticism of Dryden, it is an additional objection, that through the same cause his studies were partial, temporary, and irregular. His mind was amply stored with acquired knowledge, much of it perhaps the fruits of early reading and application. But, while engaged in the hurry of composition, or overcome by the lassitude of continued literary labour, he seems frequently to have trusted to the tenacity of his memory, and so drawn upon this fund with injudicious liberality, without being sufficiently anxious as to accuracy of quotation, or even of assertion. If, on the other hand, he felt himself obliged to resort to more profound learning than his own, he was at little pains to arrange or digest it, or even to examine minutely the information he acquired, from hasty perusal of the books he consulted; and thus but too often poured it forth in the crude form in which he had himself received it, from the French critic, or Dutch schoolman. The scholarship, for example, displayed in the Essay on Satire, has this raw and ill-arranged appearance; and stuck, as it awkwardly is, among some of Dryden's own beautiful and original writing, gives, like a borrowed and unbecoming garment, a mean and inconsistent appearance to the whole disquisition. But these occasional imperfections and inaccuracies are marks of the haste with which Dryden was compelled to give his productions to the world, and cannot deprive him of the praise due to the earliest and most entertaining of English critics.
I have thus detailed the life, and offered some remarks on the literary character, of JOHN DRYDEN: who, educated in a pedantic taste, and a fanatical religion, was destined, if not to give laws to the stage of England, at least to defend its liberties; to improve burlesque into satire; to free translation from the fetters of verbal metaphrase, and exclude it from the licence of paraphrase; to teach posterity the powerful and varied poetical harmony of which their language was capable; to give an example of the lyric ode of unapproached excellence; and to leave to English literature a name, second only to those of Milton and of Shakespeare.
FOOTNOTES [1] Life and Works of Arthur Maynwaring, 1715, p. 17.
[2] So says Charles Blount, in the dedication to the Religio Laici. He is contradicted by Tom Brown.
[3] In a poem published on Dryden's death, by Brome, written, as Mr. Malone conjectures, by Captain Gibbon, son of the physician.
[4] In "The Postboy," for Tuesday, May 7, 1700, Playford inserted the following advertisement:
"The death of the famous John Dryden, Esq., Poet-Laureate to their two late Majesties, King Charles, and King James the Second, being a subject capable of employing the best pens; and several persons of quality, and others, having put a stop to his interment, which is designed to be in Chaucer's grave, in Westminster Abbey; this is to desire the gentlemen of the two famous Universities, and others, who have a respect for the memory of the deceased, and are inclinable to such performances, to send what copies they please, as Epigrams, etc., to Henry Playford, at his shop at the Temple 'Change, in Fleet Street, and they shall be inserted in a Collection, which is designed after the same nature, and in the same method (in what language they shall please), as is usual in the composures which are printed on solemn occasions, at the two Universities aforesaid."
This advertisement (with some alterations) was continued for a month in the same paper.
[5]
"Thy reliques, Rowe, to this fair urn we trust,
And sacred place by Dryden's awful dust:
Beneath a rude and nameless stone he lies,
To which thy tomb shall guide inquiring eyes:
Peace to thy gentle shade, and endless rest!
Blest in thy genius, in thy love too, blest!
One greatful woman to thy fame supplies,
What a whole thankless land to his denies."