But although the poet had admitted, that, with powers of versification superior to those possessed by any earlier English author, and a taste corrected by the laborious study both of the language and those who had used it, he found rhyme unfit for the use of the drama, he at the same time discovered a province where it might be employed in all its splendour. We have the mortification to learn, from the Dedication of "Aureng-Zebe," that Dryden only wanted encouragement to enter upon the composition of an epic poem, and to abandon the thriftless task of writing for the promiscuous audience of the theatre,—a task which, rivalled as he had lately been by Crowne and Settle, he most justly compares to the labour of Sisyphus. His plot, he elsewhere explains, was to be founded either upon the story of Arthur, or of Edward the Black Prince; and he mentions it to Mulgrave in the following remarkable passage, which argues great dissatisfaction with dramatic labour, arising perhaps from a combined feeling of the bad taste of rhyming plays, the degrading dispute with Settle, and the failure of the "Assignation," his last theatrical attempt:—"If I must be condemned to rhyme, I should find some ease in my change of punishment. I desire to be no longer the Sisyphus of the stage; to roll up a stone with endless labour, which, to follow the proverb, gathers no moss; and which is perpetually falling down again. I never thought myself very fit for an employment, where many of my predecessors have excelled me in all kinds; and some of my contemporaries, even in my own partial judgment, have outdone me in comedy. Some little hopes I have yet remaining (and those too, considering my abilities, may be vain), that I may make the world some part of amends for my ill plays, by an heroic poem. Your lordship has been long acquainted with my design; the subject of which you know is great, the story English, and neither too far distant from the present age, nor too near approaching it. Such it is in my opinion, that I could not have wished a nobler occasion to do honour by it to my king, my country, and my friends; most of our ancient nobility being concerned in the action. And your lordship has one particular reason to promote this undertaking because you were the first who gave me the opportunity of discoursing it to his majesty, and his royal highness; they were then pleased both to commend the design, and to encourage it by their commands; but the unsettledness of my condition has hitherto put a stop to my thoughts concerning it. As I am no successor to Homer in his wit, so neither do I desire to be in his poverty. I can make no rhapsodies, nor go a begging at the Grecian doors, while I sing the praises of their ancestors. The times of Virgil please me better, because he had an Augustus for his patron; and, to draw the allegory nearer you, I am sure I shall not want a Maecenas with him. It is for your lordship to stir up that remembrance in his majesty, which his many avocations of business have caused him, I fear, to lay aside; and, as himself and his royal brother are the heroes of the poem, to represent to them the images of their warlike predecessors; as Achilles is said to be roused to glory with the sight of the combat before the ships. For my own part, I am satisfied to have offered the design; and it may be to the advantage of my reputation to have it refused me."[26]
Dr. Johnson and Mr. Malone remark, that Dryden observes a mystery concerning the subject of his intended epic, to prevent the risk of being anticipated, as he finally was by Sir Richard Blackmore on the topic of Arthur. This, as well as other passages in Dryden's life, allows us the pleasing indulgence of praising the decency of our own time. Were an author of distinguished merit to announce his having made choice of a subject for a large poem, the writer would have more than common confidence who should venture to forestall his labours. But, in the seventeenth century, such an intimation would, it seems, have been an instant signal for the herd of scribblers to souse upon it, like the harpies on the feast of the Trojans, and leave its mangled relics too polluted for the use of genius:—
"Turba sonans praedam pedibus circumvolat uncis; Polluit ore dopes.
Semesam praedam et vestigia foeda relinquunt."
"Aureng-Zebe" was followed, in 1678, by "All for Love," the only play Dryden ever wrote for himself; the rest, he says, were given to the people. The habitual study of Shakespeare, which seems lately to have occasioned, at least greatly aided, the revolution in his taste, induced him, among a crowd of emulous shooters, to try his strength in this bow of Ulysses. I have, in some preliminary remarks to the play, endeavoured to point out the difference between the manner of these great artists in treating the misfortunes of Antony and Cleopatra.[27] If these are just, we must allow Dryden the praise of greater regularity of plot, and a happier combination of scene; but in sketching the character of Antony, he loses the majestic and heroic tone which Shakespeare has assigned him. There is too much of the love-lorn knight-errant, and too little of the Roman warrior, in Dryden's hero. The love of Antony, however overpowering and destructive in its effects, ought not to have resembled the love of a sighing swain of Arcadia. This error in the original conception of the character must doubtless be ascribed to Dryden's habit of romantic composition. Montezuma and Almanzor were, like the prophet's image, formed of a mixture of iron and clay; of stern and rigid demeanour to all the universe, but unbounded devotion to the ladies of their affections. In Antony, the first class of attributes are discarded: he has none of that tumid and outrageous dignity which characterised the heroes of the rhyming plays, and in its stead is gifted with even more than an usual share of devoted attachment to his mistress.[28] In the preface, Dryden piques himself upon venturing to introduce the quarrelling scene between Octavia and Cleopatra, which a French writer would have rejected, as contrary to the decorum of the theatre. But our author's idea of female character was at all times low; and the coarse, indecent violence, which he has thrown into the expressions of a queen and a Roman matron, is misplaced and disgusting, and contradicts the general and well-founded observation on the address and self-command with which even women of ordinary dispositions can veil mutual dislike and hatred, and the extreme keenness with which they can arm their satire, while preserving all the external forms of civil demeanour. But Dryden more than redeemed this error in the scene between Antony and Ventidius, which he himself preferred to any that he ever wrote, and perhaps with justice, if we except that between Dorax and Sebastian: both are avowedly written in imitation of the quarrel between Brutus and Cassius. "All for Love" was received by the public with universal applause. Its success, with that of "Aureng-Zebe," gave fresh lustre to the author's reputation, which had been somewhat tarnished by the failure of the "Assignation," and the rise of so many rival dramatists. We learn from the Players' petition to the Lord Chamberlain, that "All for Love" was of service to the author's fortune as well as to his fame, as he was permitted the benefit of a third night, in addition to his profits as a sharer with the company.[29] The play was dedicated to the Earl of Danby, then a minister in high power, but who, in the course of a few months, was disgraced and imprisoned at the suit of the Commons. As Danby was a great advocate for prerogative, Dryden fails not to approach him with an encomium on monarchical government, as regulated and circumscribed by law. In reprobating the schemes of those innovators, who, surfeiting on happiness, endeavoured to persuade their fellow-subjects to risk a change, he has a pointed allusion to the Earl of Shaftesbury, who, having left the royal councils in disgrace, was now at the head of the popular faction.
In 1678 Dryden's next play, a comedy, entitled "Limberham," was acted at Dorset-garden theatre, but was endured for three nights only. It was designed, the author informs us, as a satire on "the crying sin of keeping;" and the crime for which it suffered was, that "it expressed too much of the vice which it decried." Grossly indelicate as this play still is, it would seem, from the Dedication to Lord Vaughan, that much which offended on the stage was altered, or omitted, in the press;[30] yet more than enough remains to justify the sentence pronounced against it by the public. Mr. Malone seems to suppose Shaftesbury's party had some share in its fate, supposing that the character of Limberham had reference to their leader. Yet surely, although Shaftesbury was ridiculous for aiming at gallantry, from which his age and personal infirmity should have deterred him, Dryden would never have drawn the witty, artful politician, as a silly, henpecked cully. Besides, Dryden was about this time supposed even himself to have some leaning to the popular cause; a supposition irreconcilable with his caricaturing the foibles of Shaftesbury.
The tragedy of "Oedipus" was written by Dryden in conjunction with Lee; the entire first and third acts were the work of our author, who also arranged the general plan, and corrected the whole piece. Having offered some observations[31] elsewhere upon this play, and the mode in which its celebrated theme has been treated by the dramatists of different nations, I need not here resume the subject. The time of the first representation is fixed to the beginning of the playing season, in winter 1678-9, although it was not printed until 1679.[32] Both "Limberham" and "Oedipus" were acted at the Duke's theatre; so that it would seem that our author was relieved from his contract with the King's house, probably because the shares were so much diminished in value, that his appointment was now no adequate compensation for his labour. The managers of the King's company complained to the Lord Chamberlain, and endeavoured, as we have seen, by pleading upon the contract, to assert their right to the play of "Oedipus."[33] But their claim to reclaim the poet and the play appears to have been set aside, and Dryden continued to give his performances to the Duke's theatre until the union of the two companies.
Dryden was now to do a new homage to Shakespeare, by refitting for the stage the play of "Troilus and Cressida," which the author left in a state of strange imperfection, resembling more a chronicle, or legend, than a dramatic piece. Yet it may be disputed whether Dryden has greatly improved it even in the particulars which he censures in his original. His plot, though more artificial, is at the same time more trite than that of Shakespeare. The device by which Troilus is led to doubt the constancy of Cressida is much less natural than that she should have been actually inconstant; her vindication by suicide is a clumsy, as well as a hackneyed expedient; and there is too much drum and trumpet in the grand finale, where "Troilus and Diomede fight, and both parties engage at the same time. The Trojans make the Greeks retire, and Troilus makes Diomede give ground, and hurts him. Trumpets sound. Achilles enters with his Myrmidons, on the backs of the Trojans, who fight in a ring, encompassed round. Troilus, singling Diomede, gets him down, and kills him; and Achilles kills Troilus upon him. All the Trojans die upon the place, Troilus last." Such a bellum internecinum can never be waged to advantage upon the stage. One extravagant passage in this play serves strongly to evince Dryden's rooted dislike to the clergy. Troilus exclaims,—
"That I should trust the daughter of a priest!
Priesthood, that makes a merchandise of heaven!
Priesthood, that sells even to their prayers and blessings,
And forces us to pay for our own cozenage!
Thersites. Nay, cheats heaven too with entrails and with offals;
Gives it the garbage of a sacrifice,
And keeps the best for private luxury.