Yet the apology which he admitted for Oldham, Dryden disdained to make use of himself. He did not, as has been said of Horace, wilfully untune his harp when he commenced satirist. Aware that a wound may be given more deeply with a burnished than with a rusty blade, he bestowed upon the versification of his satires the same pains which he had given to his rhyming plays and serious poems. He did not indeed, for that would have been pains misapplied, attempt to smooth his verses into the harmony of those in which he occasionally celebrates female beauty; but he gave them varied tone, correct rhyme, and masculine energy, all which had hitherto been strangers to the English satire.
Thus, while Dryden's style resembled that of Juvenal rather than Horace, he may claim a superiority, for uniform and undeviating dignity, over the Roman satirist. The age, whose appetite for scandal had been profusely fed by lampoons and libels, now learned, that there was a more elevated kind of satire, in which poignancy might be united with elegance, and energy of thought with harmony of versification. The example seems to have produced a strong effect. No poet, not even Settle (for even the worst artist will improve from beholding a masterpiece), afterwards conceived he had sufficiently accomplished his task by presenting to the public, thoughts, however witty or caustic he might deem them, clothed in the hobbling measure of Donne or Cleveland; and expression and harmony began to be consulted, in satire, as well as sarcastic humour or powerful illustration.
"Mac-Flecknoe," in some degree, differs from the other satires which Dryden published at this time. It is not confined to the description of character, but exhibits an imaginary course of incidents, in which the principal personage takes a ludicrous share. In this it resembles "Hudibras;" and both are quoted by Dryden himself as examples of the Varronian satire. But there was this pointed difference, that Butler's poem is burlesque, and Dryden's mock-heroic. "Mac-Flecknoe" is, I rather believe, the first poem in the English language, in which the dignity of a harmonised and lofty style is employed, not only to excite pleasure in itself, but to increase, by contrast, the comic effect of the scenes which it narrates; the subject being ludicrous, while the verse is noble. The models of satire afforded by Dryden, as they have never been equalled by any succeeding poet, were in a tone of excellence superior far to all that had preceded them.
These reflections on the nature of Dryden's satires, have, in some degree, interrupted our account of his political controversies. Not only did he pour forth these works, one after another, with a fertility which seemed to imply delight in his new labour; but, as if the spirit of the time had taught him speed, he found leisure to oppose the Whigs in the theatre, where the audience was now nearly as much divided as the kingdom by the contending factions. Settle had produced the tragedy of "Pope Joan," Shadwell the comedy of the "Lancashire Witches," to expose to hatred and ridicule the religion of the successor to the crown. Otway and D'Urfey, Crowne and Southerne, names unequal in fame, vied in producing plays against the Whigs, which might counterbalance the effect of these popular dramas. A licence similar to that of Aristophanes was introduced on the English stage; and living personages were exhibited under very slight disguises.[32] In the prologues and epilogues, which then served as a sort of moral to the plays, the veil, thin as it was, was completely raised, and the political analogies pointed out to such of the audience as might otherwise have been too dull to apprehend them. In this sharp though petty war Dryden bore a considerable share. His necessities obliged him, among other modes of increasing his income, to accept of a small pecuniary tribute for furnishing prologues on remarkable occasions, or for new plays; and his principles determined their tendency.[33] But this was not all the support which his party expected, and which he afforded them on the theatre, even while labouring in their service in a different department.
When Dryden had but just finished his "Religio Laici," Lee, who had assisted in the play of "Oedipus," claimed Dryden's promise to requite the obligation. It has been already noticed, that Dryden had, in the year succeeding the Restoration, designed a play on the subject of the Duke of Guise; and he has informed us he had preserved one or two of the scenes. These, therefore, were revised, and inserted in the new play, of which Dryden wrote the first scene, the whole fourth act, and great part of the fifth. Lee composed the rest of "The Duke Of Guise." The general parallel between the League in France and the Covenant in England, was too obvious to escape early notice; but the return of Monmouth to England against the king's express command, in order to head the opposition, perhaps the insurrection, of London, presented a still closer analogy to the entry of the Duke of Guise into Paris, under similar circumstances, on the famous day of the barricades. Of this remarkable incident, the united authors of "The Duke of Guise" naturally availed themselves; though with such precaution, that almost the very expressions of the scene are taken from the prose of Davila. Yet the plot, though capable of an application so favourable for the royal party, contained circumstances of offence to it. If the parallel between Guise and Monmouth was on the one hand felicitous, as pointing out the nature of the Duke's designs, the moral was revolting, as seeming to recommend the assassination of Charles's favourite son. The king also loved Monmouth to the very last; and was slow and reluctant in permitting his character to be placed in a criminal or odious point of view.[34] The play, therefore, though ready for exhibition before midsummer 1682, remained in the hands of Arlington the lord-chamberlain for two months without being licensed for representation. But during that time the scene darkened. The king had so far suppressed his tenderness for Monmouth, as to authorise his arrest at Stafford; and the influence of the Duke of York at court became daily more predominant. Among other evident tokens that no measures were hence-forward to be kept between the king and Monmouth, the representation of "The Duke of Guise" was at length authorised.
The two companies of players, after a long and expensive warfare, had now united their forces; on which occasion Dryden furnished them with a prologue, full of violent Tory principles. By this united company "The Duke of Guise" was performed on the 30th December 1682. It was printed with a dedication to Hyde, Earl of Rochester, subscribed by both authors, but evidently the work of Dryden. It is written in a tone of defiance to the Whig authors, who had assailed the dedicators, it alleges, "like footpads in the dark," though their blows had done little harm, and the objects of their malice yet lived to vindicate their loyalty in open day. The play itself has as determined a political character as the dedication. Besides the general parallel between the leaguers and the fanatical sectaries, and the more delicate, though not less striking, connection between the story of Guise and of Monmouth, there are other collateral allusions in the piece to the history of that unfortunate nobleman, and to the state of parties. The whole character of Marmoutiere, high-spirited, loyal, and exerting all her influence to deter Guise from the prosecution of his dangerous schemes, corresponds to that of Anne, Duchess of Monmouth.[35] The love too which the king professes to Marmoutiere, and which excites the jealousy of Guise, may bear a remote and delicate allusion to that partiality which the Duke of York is said to have entertained for the wife of his nephew.[36] The amiable colours in which Marmoutiere is painted, were due to the Duchess of Monmouth, Dryden's especial patroness. Another more obvious and more offensive parallel existed between the popular party in the city, with the Whig sheriffs at their head, and that of the Echevins, or sheriffs of Paris, violent demagogues and adherents to the League, and who, in the play, are treated with great contumely by Grillon and the royal guards. The tumults which had taken place at the election of these magistrates were warm in the recollection of the city; and the commitment of the ex-sheriffs, Shute and Pilkington, to the Tower, under pretext of a riot, was considered as the butt of the poet's satire. Under these impressions the Whigs made a violent opposition to the representation of the piece, even when the king gave it his personal countenance. And although, in despite of them, "The Duke of Guise" so far succeeded, as "to be frequently acted, and never without a considerable attendance," we may conclude from these qualified expressions of the author himself, that the play was never eminently popular. He, who writes for a party, can only please at most one half of his audience.
It was not to be expected that, at a time so very critical, a public representation, including such bold allusions, or rather parallels, should pass without critical censure. "The Duke of Guise" was attacked by Dryden's old foe Shadwell, in some verses, entitled, "A Lenten Prologue refused by the Players;"[37] and more formally, in "Reflections on the pretended Parallel in the Play called the Duke of Guise." In this pamphlet Shadwell seems to have been assisted by a gentleman of the Temple, so zealous for the popular cause, that Dryden says he was detected disguised in a livery-gown, proffering his vote at the Common-hall. Thomas Hunt, a barrister,[38] likewise stepped forth on this occasion; and in his "Defence of the Charter of London," then challenged by the famous process of Quo Warranto, he accuses Dryden of having prepared the way for that arbitrary step, by the degrading representation of their magistrates executed in effigy upon the stage. Dryden thought these pamphlets of consequence enough to deserve an answer, and published, soon after, "The Vindication of the Duke of Guise." In perusing the controversy, we may admire two circumstances, eminently characteristical of the candour with which such controversies are usually maintained: First, the anxiety with which the critics labour to fix upon Dryden a disrespectful parallel between Charles II. and Henry II. [III.] of France, which certainly our author did not propose to carry farther than their common point of situation; and secondly, the labour with which he disavows what he unquestionably did intend,—a parallel between the rebellious conduct of Monmouth and of Guise. The Vindication is written in a tone of sovereign contempt for the adversaries, particularly for Shadwell. Speaking of Thomas Hunt, Dryden says,—"Even this their celebrated writer knows no more of style and English than the Northern dictator; as if dulness and clumsiness were fatal to the name of Tom. It is true, he is a fool in three languages more than the poet; for, they say, 'he understands Latin, Greek, and Hebrew,' from all which, to my certain knowledge, I acquit the other. Og may write against the king, if he pleases, so long as he drinks for him, and his writings will never do the government so much harm, as his drinking does it good; for true subjects will not be much perverted by his libels; but the wine-duties rise considerably by his claret. He has often called me an atheist in print; I would believe more charitably of him, and that he only goes the broad way, because the other is too narrow for him. He may see, by this, I do not delight to meddle with his course of life, and his immoralities, though I have a long bead-roll of them. I have hitherto contented myself with the ridiculous part of him, which is enough, in all conscience, to employ one man; even without the story of his late fall at the Old Devil, where he broke no ribs, because the hardness of the stairs could reach no bones; and, for my part, I do not wonder how he came to fall, for I have always known him heavy: the miracle is, how he got up again. I have heard of a sea captain as fat as he, who, to escape arrests, would lay himself flat upon the ground, and let the bailiffs carry him to prison, if they could. If a messenger or two, nay, we may put in three or four, should come, he has friendly advertisement how to escape them. But to leave him, who is not worth any further consideration, now I have done laughing at him,—would every man knew his own talent, and that they, who are only born for drinking, would let both poetry and prose alone!" This was the last distinct and prolonged animadversion which our author bestowed upon his corpulent antagonist.
Soon after this time Dryden wrote a biographical preface to Plutarch's Lives, of which a new translation, by several hands, was in the press. The dedication is addressed to the Duke of Ormond, the Barzillai of "Absalom and Achitophel," whom Charles, after a long train of cold and determined neglect, had in emergency recalled to his favour and his councils. The first volume of Plutarch's Lives, with Dryden's Life of the author, appeared in 1683.
About the same time, the king's express command engaged Dryden in a work, which may be considered as a sort of illustration of the doctrines laid down in the "Vindication of the Duke of Guise." It was the translation of Maimbourg's "History of the League," expressly composed to draw a parallel between the Huguenots of France and the Leaguers, as both equal enemies of the monarchy. This comparison was easily transferred to the sectaries of England, and the association proposed by Shaftesbury. The work was published with unusual solemnity of title-page and frontispiece; the former declaring that the translation was made by his Majesty's command; the latter representing Charles on his throne, surrounded by emblems expressive of hereditary and indefeasible right.[39] The dedication to the king contains sentiments which savour strongly of party violence, and even ferocity. The forgiving disposition of the king is, according to the dedicator, the encouragement of the conspirators. Like Antaeus they rise refreshed from a simple overthrow. "These sons of earth are never to be trusted in their mother element; they must be hoisted into the air, and strangled." Thus exasperated were the most gentle tempers in these times of doubt and peril. The rigorous tone adopted, confirms the opinion of those historians who observe, that, after the discovery of the Rye-house Plot, Charles was fretted out of his usual debonair ease, and became more morose and severe than had been hitherto thought consistent with his disposition.
This translation was to be the last service which Dryden was to render his good-humoured, selfish, and thoughtless patron. While the laureate was preparing for the stage the opera of "Albion and Albanius," intended to solemnise the triumph of Charles over the Whigs, or, as the author expressed it, the double restoration of his sacred Majesty, the king died of an apoplexy upon the 6th February 1684-5. His death opened to many, and to Dryden among others, new hopes, and new prospects, which were, in his instance, doomed to terminate in disappointment and disgrace. We may therefore pause, and review the private life of the poet during the period which has occupied our last Sections.