[4] Blount preserves indeed that affectation of respect for the doctrines of the established church which decency imposes; but the tendency of his work is to decry all revelation. It is founded on the noted work of Lord Herbert of Cherbury, "De Veritate."
[5] "I was unable to resist the weight of historical evidence, that within the same period most of the loading doctrines of Popery were already introduced in theory and practice; nor was my conclusion absurd, that miracles are the test of truth, and that the Church must be orthodox and pure, which was so often approved by the visible interposition of the Deity. The marvellous tales which are so boldly attested by the Basils and Chrysostoms, the Austins and Jeroms, compelled me to embrace the superior merits of celibacy, the institution of the monastic life, the use of the sign of the cross, of holy oil, and even of images, the invocation of saints, the worship of relics, the rudiments of purgatory in prayers for the dead, and the tremendous mystery of the sacrifice of the body and blood of Christ, which insensibly swelled into the prodigy of transubstantiation. In these dispositions, and already more than half a convert, I formed an unlucky intimacy with a young gentleman of our college, whose name I shall spare. With a character less resolute, Mr. —— had imbibed the same religious opinions; and some Popish books, I know not through what channel, were conveyed into his possession. I read, I applauded, I believed; the English translations of two famous works of Bossuet, Bishop of Meaux, the 'Exposition of the Catholic Doctrine,' and the 'History of the Protestant Variations,' achieved my conversion; and I surely fell by a noble hand. I have since examined the originals with a more discerning eye, and shall not hesitate to pronounce, that Bossuet is indeed a master of all the weapons of controversy. In the 'Exposition,' a specious apology, the orator assumes, with consummate art, the tone of candour and simplicity; and the ten-horned monster is transformed, at his magic touch, into the milk-white Hind, who must be loved as soon as she is seen. In the 'History,' a bold and well-aimed attack, he displays, with a happy mixture of narrative and argument, the faults and follies, the changes and contradictions of our first reformers: whose variations (as he dexterously contends) are the mark of historical error, while the perpetual unity of the Catholic Church is the sign and test of infallible truth. To my present feelings, it seems incredible, that I should ever believe that I believed in transubstantiation. But my conqueror oppressed me with the sacramental words, 'Hoc est corpus meum,' and dashed against each other the figurative half-meanings of the Protestant sects; every objection was resolved into omnipotence; and, after repeating at St. Mary's the Athanasian creed, I humbly acquiesced in the mystery of the real presence.
"To take up half on trust, and half to try,
Name it not faith, but bungling bigotry,
Both knave and fool, the merchant we may call,
To pay great sums, and to compound the small;
For who would break with heaven, and would not break for all?"
GIBBON'S Memoirs of his own Life.
[6] In a libel in the "State Poems," vol. iii., Dryden is made to say,
"One son turned me, I turned the other two,
But had not an indulgence, sir, like you"—Page 244
[7] Vol. xviii.
[8] [Grounds have already been shown for thinking that Scott is mistaken here. I owe it to an accomplished critic of my former work in the Saturday Review to take more notice than I did in that work of Evelyn's entry in his diary, January 19, 1686. "Dryden, the famous play-writer and his two sons, and Mrs. Nelly, miss to the late king, were said to go to mass. Such proselytes are no great loss to the Church." I need only say, first, that it is obviously a mere rumour; secondly, that it is known to be false as to Nell Gwynne, who abode in that purity of the Protestant faith which had already differentiated her from others of Charles's favourites. As Evelyn's anonymous informer was wrong in one part of his evidence, the error vitiates the other. It may perhaps be noted here that Scott's positive assertion that Lady Elizabeth had been converted before her husband is based only on a supposition of Malone's.—ED.]
[9] The grant bears this honourable consideration, which I extract from Mr. Malone's work: "Pat. 2. Jac. p. 4. n. 1. Know ye, that we, for and in consideration of the many good and acceptable services done by John Dryden, Master of Arts, to our late dearest brother King Charles the Second, as also to us done and performed, and taking notice of the learning and eminent abilities of the said J.D." etc.
[10] "Absalom and Achitophel," Part i. vol. ix.
[11] I am indebted for this anecdote to Mr. Octavius Gilchrist, the editor of the poems of the witty Bishop Corbet. [No solid foundation for this tradition is known, though there is a certain circumstantial verisimilitude about it. Rushton was and is in the midst of forest scenery such as the poem describes, and it had been the seat of the persecuted Roman Catholic family of Tresham, some of whose buildings, covered with emblems of their faith, survive to this day. Here perhaps maybe mentioned another of the few local traditions respecting Dryden, one too which has, I think, escaped mention as a rule hitherto. It was brought to my notice by my friends Mrs. Hubbard and Dr. Sebastian Evans that there is a "Dryden's Walk" at Croxall near Lichfield. I consulted guide-books and county histories in vain. But Lysons' "Magna Britannia" informed me that Croxall passed from the Curzons to the Sackvilles early in the seventeenth century, that the family occasionally lived there, and that Dryden is traditionally said to have visited Dorset there. Croxall is now a station on the Midland Railway between Burton and Tamworth.—ED.]