Lo! where he lies embalmed in gore,
His wound to Heaven cries:
The floodgates of his blood implore
For vengeance from the skies.
Uranus and Psyche.
The High Church of St. John in Perth, being that of the patron saint of the burgh, had been selected by the magistrates as that in which the community was likely to have most fair play for the display of the ordeal. The churches and convents of the Dominicans, Carthusians, and others of the regular clergy had been highly endowed by the King and nobles, and therefore it was the universal cry of the city council that “their ain good auld St. John,” of whose good graces they thought themselves sure, ought to be fully confided in, and preferred to the new patrons, for whom the Dominicans, Carthusians, Carmelites, and others had founded newer seats around the Fair City. The disputes between the regular and secular clergy added to the jealousy which dictated this choice of the spot in which Heaven was to display a species of miracle, upon a direct appeal to the divine decision in a case of doubtful guilt; and the town clerk was as anxious that the church of St. John should be preferred as if there had been a faction in the body of saints for and against the interests of the beautiful town of Perth.
Many, therefore, were the petty intrigues entered into and disconcerted for the purpose of fixing on the church. But the magistrates, considering it as a matter touching in a close degree the honour of the city, determined, with judicious confidence in the justice and impartiality of their patron, to confide the issue to the influence of St. John.
It was, therefore, after high mass had been performed with the greatest solemnity of which circumstances rendered the ceremony capable, and after the most repeated and fervent prayers had been offered to Heaven by the crowded assembly, that preparations were made for appealing to the direct judgment of Heaven on the mysterious murder of the unfortunate bonnet maker.
The scene presented that effect of imposing solemnity which the rites of the Catholic Church are so well qualified to produce. The eastern window, richly and variously painted, streamed down a torrent of chequered light upon the high altar. On the bier placed before it were stretched the mortal remains of the murdered man, his arms folded on his breast, and his palms joined together, with the fingers pointed upwards, as if the senseless clay was itself appealing to Heaven for vengeance against those who had violently divorced the immortal spirit from its mangled tenement.
Close to the bier was placed the throne which supported Robert of Scotland and his brother Albany. The Prince sat upon a lower stool, beside his father—an arrangement which occasioned some observation, as, Albany’s seat being little distinguished from that of the King, the heir apparent, though of full age, seemed to be degraded beneath his uncle in the sight of the assembled people of Perth. The bier was so placed as to leave the view of the body it sustained open to the greater part of the multitude assembled in the church.
At the head of the bier stood the Knight of Kinfauns, the challenger, and at the foot the young Earl of Crawford, as representing the defendant. The evidence of the Duke of Rothsay in expurgation, as it was termed, of Sir John Ramorny, had exempted him from the necessity of attendance as a party subjected to the ordeal; and his illness served as a reason for his remaining at home. His household, including those who, though immediately in waiting upon Sir John, were accounted the Prince’s domestics, and had not yet received their dismissal, amounted to eight or ten persons, most of them esteemed men of profligate habits, and who might therefore be deemed capable, in the riot of a festival evening, of committing the slaughter of the bonnet maker. They were drawn up in a row on the left side of the church, and wore a species of white cassock, resembling the dress of a penitentiary. All eyes being bent on them, several of this band seemed so much disconcerted as to excite among the spectators strong prepossessions of their guilt. The real murderer had a countenance incapable of betraying him—a sullen, dark look, which neither the feast nor wine cup could enliven, and which the peril of discovery and death could not render dejected.
We have already noticed the posture of the dead body. The face was bare, as were the breast and arms. The rest of the corpse was shrouded in a winding sheet of the finest linen, so that, if blood should flow from any place which was covered, it could not fail to be instantly manifest.
High mass having been performed, followed by a solemn invocation to the Deity, that He would be pleased to protect the innocent, and make known the guilty, Eviot, Sir John Ramorny’s page, was summoned to undergo the ordeal. He advanced with an ill assured step. Perhaps he thought his internal consciousness that Bonthron must have been the assassin might be sufficient to implicate him in the murder, though he was not directly accessory to it. He paused before the bier; and his voice faltered, as he swore by all that was created in seven days and seven nights, by heaven, by hell, by his part of paradise, and by the God and author of all, that he was free and sackless of the bloody deed done upon the corpse before which he stood, and on whose breast he made the sign of the cross, in evidence of the appeal. No consequences ensued. The body remained stiff as before, the curdled wounds gave no sign of blood.
The citizens looked on each other with faces of blank disappointment. They had persuaded themselves of Eviot’s guilt, and their suspicions had been confirmed by his irresolute manner. Their surprise at his escape was therefore extreme. The other followers of Ramorny took heart, and advanced to take the oath with a boldness which increased as one by one they performed the ordeal, and were declared, by the voice of the judges, free and innocent of every suspicion attaching to them on account of the death of Oliver Proudfute.