“They show another favour, and a very different one, to their friends than to their enemies, as your lordship shall understand,” said the glover. “However, be that as it may, it chanced me to serve Gilchrist MacIan in a high matter. It is now about eighteen years since, that it chanced, the Clan Quhele and Clan Chattan being at feud, as indeed they are seldom at peace, the former sustained such a defeat as well nigh extirpated the family of their chief MacIan. Seven of his sons were slain in battle and after it, himself put to flight, and his castle taken and given to the flames. His wife, then near the time of giving birth to an infant, fled into the forest, attended by one faithful servant and his daughter. Here, in sorrow and care enough, she gave birth to a boy; and as the misery of the mother’s condition rendered her little able to suckle the infant, he was nursed with the milk of a doe, which the forester who attended her contrived to take alive in a snare. It was not many months afterwards that, in a second encounter of these fierce clans, MacIan defeated his enemies in his turn, and regained possession of the district which he had lost. It was with unexpected rapture that he found his wife and child were in existence, having never expected to see more of them than the bleached bones, from which the wolves and wildcats had eaten the flesh.
“But a strong and prevailing prejudice, such as is often entertained by these wild people, prevented their chief from enjoying the full happiness arising from having thus regained his only son in safety. An ancient prophecy was current among them, that the power of the tribe should fall by means of a boy born under a bush of holly and suckled by a white doe. The circumstance, unfortunately for the chief, tallied exactly with the birth of the only child which remained to him, and it was demanded of him by the elders of the clan, that the boy should be either put to death or at least removed from the dominions of the tribe and brought up in obscurity. Gilchrist MacIan was obliged to consent and having made choice of the latter proposal, the child, under the name of Conachar, was brought up in my family, with the purpose, as was at first intended, of concealing from him all knowledge who or what he was, or of his pretensions to authority over a numerous and warlike people. But, as years rolled on, the elders of the tribe, who had exerted so much authority, were removed by death, or rendered incapable of interfering in the public affairs by age; while, on the other hand, the influence of Gilchrist MacIan was increased by his successful struggles against the Clan Chattan, in which he restored the equality betwixt the two contending confederacies, which had existed before the calamitous defeat of which I told your honour. Feeling himself thus firmly seated, he naturally became desirous to bring home his only son to his bosom and family; and for that purpose caused me to send the young Conachar, as he was called, more than once to the Highlands. He was a youth expressly made, by his form and gallantry of bearing, to gain a father’s heart. At length, I suppose the lad either guessed the secret of his birth or something of it was communicated to him; and the disgust which the paughty Hieland varlet had always shown for my honest trade became more manifest; so that I dared not so much as lay my staff over his costard, for fear of receiving a stab with a dirk, as an answer in Gaelic to a Saxon remark. It was then that I wished to be well rid of him, the rather that he showed so much devotion to Catharine, who, forsooth, set herself up to wash the Ethiopian, and teach a wild Hielandmnan mercy and morals. She knows herself how it ended.”
“Nay, my father,” said Catharine, “it was surely but a point of charity to snatch the brand from the burning.”
“But a small point of wisdom,” said her father, “to risk the burning of your own fingers for such an end. What says my lord to the matter?”
“My lord would not offend the Fair Maid of Perth,” said Sir Patrick; “and he knows well the purity and truth of her mind. And yet I must needs say that, had this nursling of the doe been shrivelled, haggard, cross made, and red haired, like some Highlanders I have known, I question if the Fair Maiden of Perth would have bestowed so much zeal upon his conversion; and if Catharine had been as aged, wrinkled, and bent by years as the old woman that opened the door for me this morning, I would wager my gold spurs against a pair of Highland brogues that this wild roebuck would never have listened to a second lecture. You laugh, glover, and Catharine blushes a blush of anger. Let it pass, it is the way of the world.”
“The way in which the men of the world esteem their neighbours, my lord,” answered Catharine, with some spirit.
“Nay, fair saint, forgive a jest,” said the knight; “and thou, Simon, tell us how this tale ended—with Conachar’s escape to the Highlands, I suppose?”
“With his return thither,” said the glover. “There was, for some two or three years, a fellow about Perth, a sort of messenger, who came and went under divers pretences, but was, in fact, the means of communication between Gilchrist MacIan and his son, young Conachar, or, as he is now called, Hector. From this gillie I learned, in general, that the banishment of the dault an neigh dheil, or foster child of the white doe, was again brought under consideration of the tribe. His foster father, Torquil of the Oak, the old forester, appeared with eight sons, the finest men of the clan, and demanded that the doom of banishment should be revoked. He spoke with the greater authority, as he was himself taishatar, or a seer, and supposed to have communication with the invisible world. He affirmed that he had performed a magical ceremony, termed tine egan, by which he evoked a fiend, from whom he extorted a confession that Conachar, now called Eachin, or Hector, MacIan, was the only man in the approaching combat between the two hostile clans who should come off without blood or blemish. Hence Torquil of the Oak argued that the presence of the fated person was necessary to ensure the victory. ‘So much I am possessed of this,’ said the forester, ‘that, unless Eachin fight in his place in the ranks of the Clan Quhele, neither I, his foster father, nor any of my eight sons will lift a weapon in the quarrel.’
“This speech was received with much alarm; for the defection of nine men, the stoutest of their tribe, would be a serious blow, more especially if the combat, as begins to be rumoured, should be decided by a small number from each side. The ancient superstition concerning the foster son of the white doe was counterbalanced by a new and later prejudice, and the father took the opportunity of presenting to the clan his long hidden son, whose youthful, but handsome and animated, countenance, haughty carriage, and active limbs excited the admiration of the clansmen, who joyfully received him as the heir and descendant of their chief, notwithstanding the ominous presage attending his birth and nurture.
“From this tale, my lord,” continued Simon Glover, “your lordship may easily conceive why I myself should be secure of a good reception among the Clan Quhele; and you may also have reason to judge that it would be very rash in me to carry Catharine thither. And this, noble lord, is the heaviest of my troubles.”