The old man winced, as one whose smarting sore is suddenly galled; but instantly composed himself, resumed the work which, in the heat of his declamation, he had laid down, and answered with sullen resolution, “Ae daughter, sir—only ane.”
“I understand you,” said Mr. Middleburgh; “you have only one daughter here at home with you—but this unfortunate girl who is a prisoner—she is, I think, your youngest daughter?”
The Presbyterian sternly raised his eyes. “After the world, and according to the flesh, she is my daughter; but when she became a child of Belial, and a company-keeper, and a trader in guilt and iniquity, she ceased to be a bairn of mine.”
“Alas, Mr. Deans,” said Middleburgh, sitting down by him, and endeavouring to take his hand, which the old man proudly withdrew, “we are ourselves all sinners; and the errors of our offspring, as they ought not to surprise us, being the portion which they derive of a common portion of corruption inherited through us, so they do not entitle us to cast them off because they have lost themselves.”
“Sir,” said Deans impatiently, “I ken a’ that as weel as—I mean to say,” he resumed, checking the irritation he felt at being schooled—a discipline of the mind which those most ready to bestow it on others do themselves most reluctantly submit to receive—“I mean to say, that what ye o serve may be just and reasonable—But I hae nae freedom to enter into my ain private affairs wi’ strangers—And now, in this great national emergency, When there’s the Porteous’ Act has come doun frae London, that is a deeper blow to this poor sinfu’ kingdom and suffering kirk than ony that has been heard of since the foul and fatal Test—at a time like this—”
“But, goodman,” interrupted Mr. Middleburgh, “you must think of your own household first, or else you are worse even than the infidels.”
“I tell ye, Bailie Middleburgh,” retorted David Deans, “if ye be a bailie, as there is little honour in being ane in these evil days—I tell ye, I heard the gracious Saunders Peden—I wotna whan it was; but it was in killing time, when the plowers were drawing alang their furrows on the back of the Kirk of Scotland—I heard him tell his hearers, gude and waled Christians they were too, that some o’ them wad greet mair for a bit drowned calf or stirk than for a’ the defections and oppressions of the day; and that they were some o’ them thinking o’ ae thing, some o’ anither, and there was Lady Hundleslope thinking o’ greeting Jock at the fireside! And the lady confessed in my hearing that a drow of anxiety had come ower her for her son that she had left at hame weak of a decay*—And what wad he hae said of me if I had ceased to think of the gude cause for a castaway—a—It kills me to think of what she is!”
* See Life of Peden, p. 14.
“But the life of your child, goodman—think of that—if her life could be saved,” said Middleburgh.
“Her life!” exclaimed David—“I wadna gie ane o’ my grey hairs for her life, if her gude name be gane—And yet,” said he, relenting and retracting as he spoke, “I wad make the niffer, Mr. Middleburgh—I wad gie a’ these grey hairs that she has brought to shame and sorrow—I wad gie the auld head they grow on for her life, and that she might hae time to amend and return, for what hae the wicked beyond the breath of their nosthrils?—but I’ll never see her mair—No!—that—that I am determined in—I’ll never see her mair!” His lips continued to move for a minute after his voice ceased to be heard, as if he were repeating the same vow internally.