“I like that the best o’ a’ my sangs,” continued the maniac, “because he made it. I am often singing it, and that’s maybe the reason folk ca’ me Madge Wildfire. I aye answer to the name, though it’s no my ain, for what’s the use of making a fash?”
“But ye shouldna sing upon the Sabbath at least,” said Jeanie, who, amid all her distress and anxiety, could not help being scandalised at the deportment of her companion, especially as they now approached near to the little village.
“Ay! is this Sunday?” said Madge. “My mother leads sic a life, wi’ turning night into day, that ane loses a’ count o’ the days o’ the week, and disna ken Sunday frae Saturday. Besides, it’s a’ your whiggery—in England, folk sings when they like—And then, ye ken, you are Christiana and I am Mercy—and ye ken, as they went on their way, they sang.”—And she immediately raised one of John Bunyan’s ditties:—
“He that is down need fear no fall,
He that is low no pride,
He that is humble ever shall
Have God to be his guide.
“Fulness to such a burthen is
That go on pilgrimage;
Here little, and hereafter bliss,
Is best from age to age.”
“And do ye ken, Jeanie, I think there’s much truth in that book, the Pilgrim’s Progress. The boy that sings that song was feeding his father’s sheep in the Valley of Humiliation, and Mr. Great-heart says, that he lived a merrier life, and had more of the herb called heart’s-ease in his bosom, than they that wear silk and velvet like me, and are as bonny as I am.”
Jeanie Deans had never read the fanciful and delightful parable to which Madge alluded. Bunyan was, indeed, a rigid Calvinist, but then he was also a member of a Baptist congregation, so that his works had no place on David Deans’s shelf of divinity. Madge, however, at some time of her life, had been well acquainted, as it appeared, with the most popular of his performances, which, indeed, rarely fails to make a deep impression upon children, and people of the lower rank.
“I am sure,” she continued, “I may weel say I am come out of the city of Destruction, for my mother is Mrs. Bat’s-eyes, that dwells at Deadman’s corner; and Frank Levitt, and Tyburn Tam, they may be likened to Mistrust and Guilt, that came galloping up, and struck the poor pilgrim to the ground with a great club, and stole a bag of silver, which was most of his spending money, and so have they done to many, and will do to more. But now we will gang to the Interpreter’s house, for I ken a man that will play the Interpreter right weel; for he has eyes lifted up to Heaven, the best of books in his hand, the law of truth written on his lips, and he stands as if he pleaded wi’ men—Oh, if I had minded what he had said to me, I had never been the cutaway creature that I am!—But it is all over now.—But we’ll knock at the gate, and then the keeper will admit Christiana, but Mercy will be left out—and then I’ll stand at the door, trembling and crying, and then Christiana—that’s you, Jeanie—will intercede for me; and then Mercy—that’s me, ye ken, will faint; and then the Interpreter—yes, the Interpreter, that’s Mr. Staunton himself, will come out and take me—that’s poor, lost, demented me—by the hand, and give me a pomegranate, and a piece of honeycomb, and a small bottle of spirits, to stay my fainting—and then the good times will come back again, and we’ll be the happiest folk you ever saw.”
In the midst of the confused assemblage of ideas indicated in this speech, Jeanie thought she saw a serious purpose on the part of Madge, to endeavour to obtain the pardon and countenance of some one whom she had offended; an attempt the most likely of all others to bring them once more into contact with law and legal protection. She, therefore, resolved to be guided by her while she was in so hopeful a disposition, and act for her own safety according to circumstances.
They were now close by the village, one of those beautiful scenes which are so often found in merry England, where the cottages, instead of being built in two direct lines on each side of a dusty high-road, stand in detached groups, interspersed not only with large oaks and elms, but with fruit-trees, so many of which were at this time in flourish, that the grove seemed enamelled with their crimson and white blossoms. In the centre of the hamlet stood the parish church, and its little Gothic tower, from which at present was heard the Sunday chime of bells.